Post by dolfAre you sure that it isn't Neith Egyptian idolatry who gives birth to the
sun god RA, since after all the Eucharist is represented in a sun burst
monstrance... CHRIST MURDEROUS PAGANISM
Viam sapientiae mōnstrāvī tibi dūxī tē per sēmitās aequitātis.
I will shew thee the way of wisdom, I will lead thee by the paths of
equity. (Douay-Rheims trans., Challoner rev.; 1752 CE)
<https://en.m.wikipedia.org/wiki/Monstrance>
Post by RodNot the only one. Many people know this.
<http://www.grapple369.com/Groundwork/Gnosis%20Ex%20Machina%20Moral%20Code.pdf>
CASE STUDY 1: RESOLVING ONTIC / DEME #161 TO NOTIONS OF SCEPTRE (RULERSHIP:
13 SEPTEMBER 2001 / ERII PARLIAMENT BREXIT PROROGUING FROM SOME POINT
BETWEEN 9 - 12 SEPTEMBER 2019) AGAINST THE NINTH EGYPTIAN NOME AND BOOK OF
THE DEAD NARRATIVE
It would reasonably appear given this linguistic / temporal coefficient
[HEBREW / GREEK: 24 X 7 X 13 X 49] that you could also utilise the same
methodology for ARABIC script to obtain the requisite pragma selectors.
6 days x 28 x #78 = #2184 x 49 = 6J (294 x 364 days or 293 x 364.2423
tropical years)
#1561 as [#500, #800, #50, #1, #10, #200] = phōnḗ (G5456): {UMBRA: #1358 %
#41 = #5} 1) a sound, a tone; 1a) of inanimate things, as musical
instruments; 2) a voice; 2a) of the sound of uttered words; 3) speech; 3a)
*OF* *A* *LANGUAGE*, *TONGUE*;
#1561 as [#300, #5, #200, #200, #1, #100, #1, #20, #70, #50, #300, #1, #5,
#300, #8] = tessarakontaetḗs (G5063): {UMBRA: #1761 % #41 = #39} 1) of
*FORTY* *YEARS*, forty years old;
Thus: 293 x 19 year lunar metonic cycle = 5567 + 293 = 5860 with 40 years
interior knowledge for EXODUS in 49J1W2D (49th JUBILEE + 9 YEARS) + 40
YEARS DESERT SOJOURN
#TAU / #400 YEARS X 364.2423 DAYS
#400 % 22
...
#6000 % 22 = 13 SEPTEMBER 2001 <-- #60 - 𝍁積 = #511 as [#1, #60, #50, #400]
= ʼÂçᵉnath (H621): {UMBRA: #511 % #41 = #19} 0) Asenath = 'belonging to the
goddess *NEITH*'; 1) the wife of Joseph;
...
#8800 % 22 = REPRISE OF INFINITE LOOP
  
was-sceptre: dominion, rule

The Heqa Sceptre (or shepherd’s crook) was closely associated with the king
and was even used to write the word “ruler” and “rule” in hieroglyphics. It
was essentially a long stick with a hooked handle and in later times it was
often composed of alternating bands of blue and gold.
T'AI HSÜAN CHING {POLAR OPPOSITIONS / INTERPLAY OF OPPOSITES} [4 BCE]:
UMBRA: #91 % #41 = #9 - Inconstancy of Achievement, Practicing Placidity;
I-Ching: H7 - The Army, Leading, Troops; Tetra: 32 - Legion;
THOTH MEASURE: #9 - Oh Breaker of bones, who makest thine appearance in
Sutenhunen; I am not a teller of lies.
#VIRTUE: If it is Branching Out (no. #9), it comes, but
#TOOLS: If it is Flight (no. #49), it flees.
#POSITION: As to Greatness (no. #45), it is the outside, but
#TIME: As to Closing In (no. #58), it is the inside.
#CANON: #161
#91 as [#1 - CENTRE, #10 - DEFECTIVENESS / DISTORTION, #30 - BOLD
RESOLUTION, #50 - VASTNESS / WASTING] = ʼîylân (H363): {UMBRA: #91 % #41 =
#9} 1) *TREE*;
"THE *TREE*-H363 THAT THOU SAWEST, WHICH GREW, AND WAS STRONG, WHOSE HEIGHT
REACHED UNTO THE HEAVEN, AND THE SIGHT THEREOF TO ALL THE EARTH; WHOSE
LEAVES WERE FAIR, AND THE FRUIT THEREOF MUCH, AND IN IT WAS MEAT FOR ALL;
UNDER WHICH THE BEASTS OF THE FIELD DWELT, AND UPON WHOSE BRANCHES THE
FOWLS OF THE HEAVEN HAD THEIR HABITATION: IT IS THOU, O KING, THAT ART
GROWN AND BECOME STRONG: FOR THY GREATNESS IS GROWN, AND REACHETH UNTO
HEAVEN, AND THY DOMINION TO THE END OF THE EARTH." [Daniel 4:20-22]
This sceptre became one of the most famous emblems of kingship. It is
thought that the Heqa was originally associated with the god ANDJETY, who
was himself considered to be a ruler. When Osiris absorbed ANDJETY, he also
adopted the Heqa as one of his emblems. ANDJETY (meaning "He of ANDJET") is
a local ancient Egyptian deity of the ninth nome, centered at ANDJET, is
considered one of the earliest Egyptian gods, possibly with roots in
prehistoric Egypt and which was known as Busiris to the Greeks.
#411 - FEME CHECKSUM TOTAL: #87 as [#5, #300, #100, #6] = shâqâh (H8248):
{UMBRA: #405 % #41 = #36} 1) to give to drink, irrigate, drink, water,
cause to drink water; 1a) (Hiphil); 1a1) *TO* *WATER*, *IRRIGATE*; 1a2) to
water, give drink to; 1b) (Pual) to be watered; 1c) (Niphal) variant;

<https://en.wikipedia.org/wiki/Neith>
[IMAGE: *NEITH*, the "Terrible One" who was the 1st creator goddess, By
Jeff Dahl - Own work, CC BY-SA 4.0]
*NEITH* was an ancient Egyptian goddess of creation, war (often depicted
with bow and arrows), weaving, *WISDOM* and as mother goddess a protector
of mothers and children. She was one of the oldest and most widely
worshipped deities in the Egyptian pantheon. She was also revered as a
FUNERARY GODDESS WHO HELPED THE DEAD IN THEIR JOURNEY TO THE AFTERLIFE. She
was the MOTHER (ie. THE HOLY VIRGIN MOTHER depicted as autogenetic /
parthenogenetic creatrix, #515 - parthénos (G3933): a virgin; a
marriageable maiden) OF THE SUN GOD RA (ie. of note is the pagan
circumstance where the ROMAN CATHOLIC #1827 - EUCHARIST (5 x #365.4 days)
is represented within a SUNBURST MONSTRANCE: "VIAM SAPIENTIAE *MŌNSTRĀVĪ*
TIBI DŪXĪ TĒ PER SĒMITĀS AEQUITĀTIS." / "I WILL SHEW THEE THE WAY OF
*WISDOM*, I WILL LEAD THEE BY THE PATHS OF EQUITY." [Proverbs.4.11];
Douay-Rheims translation 1752 CE)] and the patron goddess of the Red Crown
of Lower Egypt and the city of #411 - *SAIS* (Gk. Σάις) [MALE: #132, FEME:
#87] is also mentioned within COGITO: #38 - FULLNESS (SHENG) - 𝌫盛 = #489 /
[#14, #18, #38, #68, #26]: PLAQUE PLACEMENT ON CHERISHED MOTHER WITH NAKED
CHILD STATUE UPON #38 - 8 JUNE 2017 and COGITO: #33 - CLOSENESS (MI) - 𝌦密
= #484 / [#49, #75, #62, #22, #22]: "SAID UNTO HIS MOTHER, 'WOMAN, BEHOLD
THY SON' AND TO THE DISCIPLE, 'BEHOLD THY MOTHER! AND FROM THAT HOUR THAT
DISCIPLE TOOK HER UNTO HIS OWN HOME." [John 19:26-27].
COGITO: #38 / #488 - FEME CHECKSUM TOTAL: #164 as [#30, #8, #400, #10, #40]
/
#449 as [#6, #5, #30, #8, #400] / [#5, #30, #8, #6, #400] = lûwach (H3871):
{UMBRA: #44 % #41 = #3} 1) board, slab, tablet, plank; 1a) tablets (of
stone); 1b) boards (of wood); 1c) *PLATE* (*OF* *METAL*);
COGITO: #38 / #164 as [#6, #40, #8, #30, #30, #10, #40] /
#449 as [#5, #8, #30, #6, #400] = châlal (H2490): {UMBRA: #68 % #41 = #27}
1) to profane, defile, pollute, desecrate, begin; 1a) (Niphal); 1a1) to
profane oneself, defile oneself, pollute oneself; i) ritually; ii)
sexually; 1a2) to be polluted, be defiled; 1b) (Piel); 1b1) to profane,
make common, defile, pollute; 1b2) to violate the honour of, dishonour;
1b3) to violate (a covenant); 1b4) *TO* *TREAT* *AS* *COMMON*; 1c) (Pual)
to profane (name of God); 1d) (Hiphil); 1d1) to let be profaned; 1d2) to
begin; 1e) (Hophal) to be begun; 2) to wound (fatally), bore through,
pierce, bore; 2a) (Qal) to pierce; 2b) (Pual) to be slain; 2c) (Poel) to
wound, pierce; 2d) (Poal) to be wounded; 3) (Piel) to play the flute or
pipe;
COGITO: #33 / #87 - MALE CHECKSUM TOTAL: #162 as [#6, #30, #1, #40, #10] /
#71 - MALE CHECKSUM TOTAL: #132 as [#30, #1, #40] = ʼêm (H517): {UMBRA: #41
% #41 = #41} 1) *MOTHER*; 1a) of humans; 1b) of Deborah's relationship to
the people (fig.); 1c) of animals; 2) point of departure or division;
COGITO: #38 / #455 - MALE CHECKSUM TOTAL: #175 as [#6, #40, #300, #80, #9,
#20] /
#449 as [#20, #40, #300, #80, #9] / [#40, #300, #80, #9, #20] = mishpâṭ
(H4941): {UMBRA: #429 % #41 = #19} 1) judgment, justice, ordinance; 1a)
judgment; 1a1) act of deciding a case; 1a2) place, court, seat of judgment;
1a3) *PROCESS*, *PROCEDURE*, *LITIGATION* (*BEFORE* *JUDGES*); 1a4) case,
cause (presented for judgment); 1a5) sentence, decision (of judgment); 1a6)
execution (of judgment); 1a7) time (of judgment); 1b) justice, right,
rectitude (attributes of God or man); 1c) ordinance; 1d) decision (in law);
1e) right, privilege, due (legal); 1f) proper, fitting, measure, fitness,
custom, manner, plan;

<
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>
#449 - MONUMENT / MEMORIAL (mnēma (G3418): a monument or memorial to any
person or thing)
#449 - VIOLATE A COVENANT (châlal (H2490): to treat as common [PAPAL BULL 4
MAY 1493: #468])
#449 - MOURN (ʼâbal (H56): to mourn of humans)
#449 - VIRGIN (bᵉthûwlâh (H1330): virgin)
#449 - BEGET (yâlad (H3205): day of birth; bring forth of child birth;
wicked behaviour [13 JANUARY: #116 - CLEAVE SEXUALLY; PAPAL BULL 4 MAY
1493: #41 - RESPONSE (YING); #439])
#449 - NAKED CHILD (châthal (H2853): enwrap or swaddled)
#449 - WOMB (mḗtra (G3388): the womb)
#449 - METAL PLATE (lûwach (H3871): plate of metal)
#449 - DECREE (kâthab (H3789): inscribe; describe in writing [13 JANUARY:
#432 - 21 MARCH 2013 APOLOGY])
#449 - LITIGATION / COURT (mishpâṭ (H4941): right, privilege, due (legal);
act of deciding a case [PAPAL BULL 4 MAY 1493: #439])
#449 - CONSECRATE / SET APART (qâdash (H6942): be separate: cherished;
honour / hallow as sacred or holy: blessed [13 JANUARY: #419 - SLAUGHTER /
GENOCIDE])
COGITO: #33 / #591 - FEME CHECKSUM TOTAL: #186 as [#5, #9, #5, #1, #200,
#1, #300, #70] = theáomai (G2300): {UMBRA: #136 % #41 = #13} 1) to behold,
look upon, view attentively, contemplate (often used of public shows); 1a)
*OF* *IMPORTANT* *PERSONS* *THAT* *ARE* *LOOKED* *ON* *WITH* *ADMIRATION*;
2) to view, take a view of; 2a) in the sense of visiting, meeting with a
person; 3) to learn by looking, to see with the eyes, to perceive;
COGITO: #33 / #672 - FEME CHECKSUM TOTAL: #186 as [#6, #400, #200, #1, #10,
#50, #5] = râʼâh (H7200): {UMBRA: #206 % #41 = #1} 1) to see, look at,
inspect, perceive, consider; 1a) (Qal); 1a1) to see; 1a2) to see, perceive;
1a3) to see, have vision; 1a4) to look at, see, regard, look after, see
after, learn about, observe, watch, look upon, look out, find out; 1a5) to
see, observe, consider, look at, give attention to, discern, distinguish;
1a6) to look at, gaze at; 1b) (Niphal); 1b1) to appear, present oneself;
1b2) to be seen; 1b3) to be visible; 1c) (Pual) to be seen; 1d) (Hiphil);
1d1) to cause to see, show; 1d2) *TO* *CAUSE* *TO* *LOOK* *INTENTLY* *AT*,
*BEHOLD*, *CAUSE* *TO* *GAZE* *AT*; 1e) (Hophal); 1e1) to be caused to see,
be shown; 1e2) to be exhibited to; 1f) (Hithpael) *TO* *LOOK* *AT* *EACH*
*OTHER*, *FACE*;
COGITO: #33 / #474 - MALE CHECKSUM TOTAL: #162 as [#6, #2, #400, #10, #50,
#6] = bayith (H1004): {UMBRA: #412 % #41 = #2} 1) *HOUSE*; 1a) house,
dwelling habitation; 1b) shelter or abode of animals; 1c) human bodies
(fig.); 1d) of Sheol; 1e) of abode of light and darkness; 1f) of land of
Ephraim; 2) place; 3) receptacle; 4) *HOME*, house as containing a family;
5) household, family; 5a) those belonging to the same household; 5b) family
of descendants, descendants as organized body; 6) household affairs; 7)
inwards (metaph.); 8) (TWOT) temple; 9) on the inside; 10) within;
#168 - FEME CHECKSUM TOTAL: #87 as [#20, #8, #90, #10, #40] = chêts
(H2671): {UMBRA: #98 % #41 = #16} 1) *ARROW*;
#654 - FEME CHECKSUM TOTAL: #87 as [#6, #8, #10, #30, #600] = chayil
(H2428): {UMBRA: #48 % #41 = #7} 1) *STRENGTH*, might, efficiency, wealth,
army; 1a) strength; 1b) ability, efficiency; 1c) wealth; 1d) force, army;
#654 - FEME CHECKSUM TOTAL: #87 as [#6, #10, #30, #8, #600] = lâcham
(H3898): {UMBRA: #78 % #41 = #37} 1) to fight, do battle, make war; 1a)
(Qal) to fight, do battle; 1b) (Niphal) to engage in battle, *WAGE* *WAR*;
2) (Qal) to eat, use as food;
#816 - FEME CHECKSUM TOTAL: #87 as [#6, #10, #100, #700] = qânâh (H7069):
{UMBRA: #155 % #41 = #32} 1) to get, acquire, create, buy, possess; 1a)
(Qal); 1a1) to get, acquire, obtain; i) *OF* *GOD* *ORIGINATING*,
*CREATING*, *REDEEMING* *HIS* *PEOPLE*; 1) possessor; ii) of Eve acquiring;
iii) of *ACQUIRING* *KNOWLEDGE*, *WISDOM*; 1a2) to buy; 1b) (Niphal) to be
bought; 1c) (Hiphil) to cause to possess;
#520 - MALE CHECKSUM TOTAL: #132 as [#40, #60, #20, #400] = maççeketh
(H4545): {UMBRA: #520 % #41 = #28} 1) web; 1a) web of unfinished stuff on a
*LOOM*;
#330 - FEME CHECKSUM TOTAL: #87 as [#6, #20, #300, #4] = shôd (H7701):
{UMBRA: #304 % #41 = #17} 1) *HAVOC*, *VIOLENCE*, *DESTRUCTION*,
*DEVASTATION*, *RUIN*; 1a) violence, havoc (as social sin); 1b)
devastation, ruin;
#737 - MALE CHECKSUM TOTAL: #132 as [#6, #400, #300, #1, #30] = shâʼal
(H7592): {UMBRA: #331 % #41 = #3} 1) to ask, enquire, borrow, beg; 1a)
(Qal); 1a1) to ask, ask for; 1a2) to ask (as a favour), borrow; 1a3) to
enquire, enquire of; 1a4) *TO* *ENQUIRE* *OF*, *CONSULT* (*OF* *DEITY*,
*ORACLE*); 1a5) to seek; 1b) (Niphal) to ask for oneself, ask leave of
absence; 1c) (Piel); 1c1) to enquire, enquire carefully; 1c2) to beg,
practise beggary; 1d) (Hiphil); 1d1) to be given on request; 1d2) to grant,
make over to, let (one) ask (successfully) or give or lend on request
(then) grant or make over to;
Festivals dedicated to *NEITH*, such as the "Feast of Lamps", were
celebrated with great fervour, illuminating her temples with countless
lamps and torches.
#247 - MALE CHECKSUM TOTAL: #132 as [#40, #1, #6, #200] = mâʼôwr (H3974):
{UMBRA: #247 % #41 = #1} 1) *LIGHT*, luminary;
The Temple of #411 - *SAIS had a *MEDICAL* school associated with it with
many female students and apparently women faculty as well, mainly in
*GYNAECOLOGY* *AND* *OBSTETRICS*.
#126 - MALE CHECKSUM TOTAL: #132 as [#6, #40, #70, #10] = mêʻeh (H4578):
{UMBRA: #115 % #41 = #33} 1) internal organs, inward parts, bowels,
intestines, belly; 1a) inward parts; 1b) digestive organs; 1c) *ORGANS*
*OF* *PROCREATION*, *WOMB*; 1d) place of emotions or distress or love
(fig.); 1e) external belly;
#345 - MALE CHECKSUM TOTAL: #132 as [#200, #100, #40, #5] = rachămâh
(H7361): {UMBRA: #345 % #41 = #17} 1) *WOMB*; 1a) *MAIDEN*, girl (by
extension);
#654 - FEME CHECKSUM TOTAL: #87 as [#10, #30, #4, #10, #600] = yeled
(H3206): {UMBRA: #44 % #41 = #3} 1) child, son, boy, *OFFSPRING*, youth;
1a) child, son, boy; 1b) child, *CHILDREN*; 1c) descendants; 1d) youth; 1e)
apostate Israelites (fig.);
#104 - MALE CHECKSUM TOTAL: #132 as [#30, #30, #40, #4] = lâmad (H3925):
{UMBRA: #74 % #41 = #33} 1) to learn. teach, exercise in; 1a) (Qal) to
learn; 1b) (Piel) to teach; 1c) (Pual) to be *TAUGHT*, be trained;
#411 as [#9, #5, #100, #1, #80, #5, #10, #1, #200] = therapeía (G2322):
{UMBRA: #211 % #41 = #6} 1) service rendered by one to another; 2) spec.
*MEDICAL* *SERVICE*: *CURING*, *HEALING*; 3) household service; 3a) body of
attendants, servants, domestics;
An inscription from the period survives at #411 - *SAIS, and reads: "I have
come from the school of *MEDICINE* at Heliopolis, and have studied at the
woman's school at #411 - *SAIS, where the divine *MOTHERS* have *TAUGHT* me
how to *CURE* diseases…"
<https://www.ancientpages.com/2016/10/31/city-sais-prehistoric-prestigious-cult-center-northern-egypt/>
YOUTUBE: "YOU SAY (LAUREN DAIGLE)"
THIS *MEMORIAL* AND PERMANENT *MONUMENT* OF CHERISHED MOTHER AND NAKED
CHILD WAS OFFICIALLY UNVEILED ON SAINT PATRICK'S DAY 17 MARCH 2017 BY THE
HONOURABLE DARREN CHESTER AS FEDERAL MEMBER OF GIPPSLAND. IT COMMEMORATES
THE #411 - *CRUEL* ACT OF ILLEGAL *UNLAWFUL* AND *FORCED* *SEPARATION* FROM
THEIR NEWLY BORN SON OR DAUGHTER BY THE *MEDICAL* *PROFESSION* *AT*
*PUBLIC* *AND* *PRIVATE* *MATERNITY* *HOSPITALS*.
#249 - FEME CHECKSUM TOTAL: #87 [SEE ALSO LETTERS PATENT SECTION II AS
ACCORDING TO LAW] as [#6, #10, #7, #20, #200, #6] = zâkar (H2142): {UMBRA:
#227 % #41 = #22} 1) to remember, recall, call to mind; 1a) (Qal) to
remember, recall; 1b) (Niphal) to be brought to remembrance, be remembered,
be thought of, be brought to mind; 1c) (Hiphil); 1c1) to cause to remember,
remind; 1c2) to cause to be remembered, keep in remembrance; 1c3) to
mention; 1c4) to record; 1c5) *TO* *MAKE* *A* *MEMORIAL*, *MAKE*
*REMEMBRANCE*;
#654 - FEME CHECKSUM TOTAL: #87 [SEE ALSO LETTERS PATENT SECTION II AS
ACCORDING TO LAW] as [#40, #10, #4, #600] = yâd (H3027): {UMBRA: #14 % #41
= #14} 1) hand; 1a) hand (of man); 1b) strength, power (fig.); 1c) side (of
land), part, portion (metaph.) (fig.); 1d) (various special, technical
senses); 1d1) sign, *MONUMENT*; 1d2) part, fractional part, share; 1d3)
time, repetition; 1d4) axle-trees, axle; 1d5) stays, support (for laver);
1d6) tenons (in tabernacle); 1d7) a phallus, a hand (meaning unsure); 1d8)
wrists;
#411 - FEME CHECKSUM TOTAL: #87 [SEE ALSO LETTERS PATENT SECTION II AS
ACCORDING TO LAW] as [#6, #100, #300, #5] = qâsheh (H7186): {UMBRA: #405 %
#41 = #36} 1) hard, *CRUEL*, severe, obstinate; 1a) hard, difficult; 1b)
severe; 1c) fierce, intense, vehement; 1d) stubborn, stiff of neck,
stiff-necked; 1e) *RIGOROUS* (*OF* *BATTLE*);
#249 - FEME CHECKSUM TOTAL: #87 [SEE ALSO LETTERS PATENT SECTION II AS
ACCORDING TO LAW] as [#5, #90, #4, #10, #100, #40] = tsaddîyq (H6662):
{UMBRA: #204 % #41 = #40} 1) just, *LAWFUL*, righteous; 1a) just,
*righteous* (*in* *government*); 1b) just, right (in one's cause); 1c)
just, righteous (in conduct and character); 1d) righteous (as justified and
vindicated by God); 1e) right, correct, lawful;
#411 - FEME CHECKSUM TOTAL: #87 [SEE ALSO LETTERS PATENT SECTION II AS
ACCORDING TO LAW] as [#400, #8, #2, #1] = châbâʼ (H2244): {UMBRA: #11 % #41
= #11} 1) to withdraw, hide; 1a) (Niphal) to hide oneself; 1b) (Pual) *TO*
*BE* *FORCED* *INTO* *HIDING*; 1c) (Hiphil) to hide; 1d) (Hophal) to be
hidden; 1e) (Hithpael); 1e1) to hide oneself, draw back; 1e2) to draw
together, thicken, harden;
#411 as [#6, #50, #300, #10, #40, #5] = sûwm (H7760): {UMBRA: #346 % #41 =
#18} 1) to put, *PLACE*, set, appoint, make; 1a) (Qal); 1a1) to put, set,
lay, put or lay upon, lay (violent) hands on; 1a2) to set, direct, direct
toward; i) to extend (compassion) (fig); 1a3) to set, ordain, establish,
found, appoint, constitute, make, determine, fix; 1a4) to set, station,
put, set in place, plant, fix; 1a5) to make, make for, transform into,
constitute, fashion, work, bring to pass, appoint, give; 1b) (Hiphil) to
set or make for a sign; 1c) (Hophal) to be set;
#87 - FEME CHECKSUM TOTAL: #87 [SEE ALSO LETTERS PATENT SECTION II AS
ACCORDING TO LAW] as [#6, #1, #6, #4, #70] = yâdaʻ (H3045): {UMBRA: #84 %
#41 = #2} 1) to know; 1a) (Qal); 1a1) to know; i) to know, learn to know;
ii) to perceive; iii) to perceive and see, find out and discern; iv) to
discriminate, distinguish; v) to know by experience; vi) to recognise,
admit, *ACKNOWLEDGE*, confess; vii) to consider; 1a2) to know, be
acquainted with; 1a3) to know (a person carnally); 1a4) to know how, be
skilful in; 1a5) to have knowledge, be wise; 1b) (Niphal); 1b1) to be made
known, be or become known, be revealed; 1b2) to make oneself known; 1b3) to
be perceived; 1b4) to be instructed; 1c) (Piel) to cause to know; 1d)
(Poal) to cause to know; 1e) (Pual); 1e1) to be known; 1e2) known, one
known, acquaintance (participle); 1f) (Hiphil) to make known, declare; 1g)
(Hophal) to be made known; 1h) (Hithpael) to make oneself known, reveal
oneself;
#236 - MALE CHECKSUM TOTAL: #132 as [#6, #10, #20, #200] = nâkar (H5234):
{UMBRA: #270 % #41 = #24} 1) to recognise, *ACKNOWLEDGE*, know, respect,
discern, regard; 1a) (Niphal) to be recognised; 1b) (Piel) to regard; 1c)
(Hiphil); 1c1) to regard, observe, pay attention to, pay regard to, notice;
1c2) to recognise (as formerly known), perceive; 1c3) to be willing to
recognise or acknowledge, acknowledge with honour; 1c4) to be acquainted
with; 1c5) to distinguish, understand; 1d) (Hithpael) to make oneself
known; 2) to act or treat as foreign or strange, disguise, misconstrue; 2a)
(Niphal) to disguise oneself; 2b) (Piel); 2b1) to treat as foreign
(profane); 2b2) to misconstrue; 2c) (Hithpael); 2c1) to act as alien; 2c2)
to disguise oneself;
#538 - MALE CHECKSUM TOTAL: #132 as [#6, #30, #2, #500] = lêb (H3820):
{UMBRA: #32 % #41 = #32} 1) inner man, mind, will, heart, understanding;
1a) inner part, midst; 1a1) midst (of things); 1a2) heart (of man); 1a3)
soul, heart (of man); 1a4) mind, knowledge, thinking, *REFLECTION*, memory;
1a5) inclination, resolution, determination (of will); 1a6) conscience;
1a7) heart (of moral character); 1a8) as seat of appetites; 1a9) as seat of
emotions and passions; 1a10) as seat of courage;
#654 - FEME CHECKSUM TOTAL: #87 [SEE ALSO LETTERS PATENT SECTION II AS
ACCORDING TO LAW] as [#30, #2, #2, #20, #600] = lêbâb (H3824): {UMBRA: #34
% #41 = #34} 1) inner man, mind, will, heart, soul, understanding; 1a)
inner part, midst; 1a1) midst (of things); 1a2) heart (of man); 1a3) soul,
heart (of man); 1a4) mind, knowledge, thinking, *REFLECTION*, memory; 1a5)
inclination, resolution, determination (of will); 1a6) conscience; 1a7)
heart (of moral character); 1a8) as seat of appetites; 1a9) as seat of
emotions and passions; 1a10) as seat of courage;
#330 - FEME CHECKSUM TOTAL: #87 [SEE ALSO LETTERS PATENT SECTION II AS
ACCORDING TO LAW] as [#20, #10, #100, #200] = yâqâr (H3368): {UMBRA: #310 %
#41 = #23} 1) valuable, prized, weighty, *PRECIOUS*, rare, splendid; 1a)
precious; 1a1) costly; 1a2) precious, highly valued; 1a3) precious stones
or jewels; 1b) rare; 1c) glorious, splendid; 1d) weighty, influential;
#426 - MALE CHECKSUM TOTAL: #132 as [#6, #10, #100, #4, #300, #6] = qâdash
(H6942): {UMBRA: #404 % #41 = #35} 1) to consecrate, sanctify, prepare,
dedicate, be hallowed, be holy, be sanctified, be separate; 1a) (Qal); 1a1)
to be set apart, be consecrated; 1a2) to be hallowed; 1a3) consecrated,
tabooed; 1b) (Niphal); 1b1) to show oneself sacred or majestic; 1b2) to be
honoured, be treated as sacred; 1b3) to be holy; 1c) (Piel); 1c1) to set
apart as sacred, consecrate, dedicate; 1c2) *TO* *OBSERVE* *AS* *HOLY*,
*KEEP* *SACRED*; 1c3) to honour as sacred, hallow; 1c4) to consecrate; 1d)
(Pual); 1d1) to be consecrated; 1d2) consecrated, dedicated; 1e) (Hiphil);
1e1) to set apart, devote, consecrate; 1e2) to regard or treat as sacred or
hallow; 1e3) to consecrate; 1f) (Hithpael); 1f1) to keep oneself apart or
separate; 1f2) to cause Himself to be hallowed (of God); 1f3) to be
observed as holy; 1f4) to consecrate oneself;
#773 - MALE CHECKSUM TOTAL: #132 as [#30, #70, #3, #70, #400, #200] = lógos
(G3056): {UMBRA: #373 % #41 = #4} 1) of speech; 1a) a word, uttered by a
living voice, embodies a conception or idea; 1b) what someone has said;
1b1) a word; 1b2) the sayings of God; 1b3) decree, mandate or order; 1b4)
of the moral precepts given by God; 1b5) Old Testament prophecy given by
the prophets; 1b6) what is declared, a thought, declaration, aphorism, a
weighty saying, a dictum, a maxim; 1c) discourse; 1c1) the act of speaking,
speech; 1c2) the faculty of speech, skill and practice in speaking; 1c3) a
kind or style of speaking; 1c4) a continuous speaking discourse -
instruction; 1d) doctrine, teaching; 1e) anything reported in speech; a
narration, narrative; 1f) matter under discussion, thing spoken of, affair,
a matter in dispute, case, suit at law; 1g) the thing spoken of or talked
about; event, deed; 2) its use as respect to the MIND alone; 2a) reason,
the mental faculty of thinking, meditating, reasoning, calculating; 2b)
account, i.e. regard, consideration; 2c) account, i.e. reckoning, score;
2d) account, i.e. answer or explanation in reference to judgment; 2e)
*RELATION*, i.e. *WITH* *WHOM* *AS* *JUDGE* *WE* *STAND* *IN* *RELATION*;
2e1) reason would; 2f) reason, cause, ground; 3) In John, denotes the
essential Word of God, Jesus Christ, the personal wisdom and power in union
with God, his minister in creation and government of the universe, the
cause of all the world's life both physical and ethical, which for the
procurement of man's salvation put on human nature in the person of Jesus
the Messiah, the second person in the Godhead, and shone forth
conspicuously from His words and deeds.;
IT IS NOW A #411 - *PLACE* FOR *ACKNOWLEDGING* MOTHERHOOD AND FOR MOTHERS
AND OTHERS TO *REFLECT* AND CONTEMPLATE THIS *PRECIOUS* AND *SACRED*
*RELATIONSHIP*." <http://independentregionalmothers.com.au>
#50 - 𝌷唐 = #501
COGITO: [#40, #20, #56, #45, #45] as #50 - VASTNESS / WASTING (T'ANG)
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:50>
[#40 {@1: Sup: 40 - LAW / MODEL: FA (#40); Ego: 40 - LAW / MODEL: FA (#40)}
#20 {@2: Sup: 60 - ACCUMULATION: CHI (#100 - MALE DEME IS UNNAMED {%3});
Ego: 20 - ADVANCE: CHIN (#60)}
#56 {@3: Sup: 35 - GATHERING: LIEN (#135 - MALE DEME IS UNNAMED {%19});
Ego: 56 - CLOSED MOUTH: CHIN (#116)}
#45 {@4: Sup: 80 - LABOURING: CH'IN (#215 - I AM NEITHER A LIAR NOR A DOER
OF MISCHIEF {%34}); Ego: 45 - GREATNESS: TA (#161 - I AM NOT A TELLER OF
LIES {%9} / I AM NOT A TELLER OF LIES {%9})}
#45] {@5: Sup: 44 - STOVE: TSAO (#259); Ego: 45 - GREATNESS: TA (#206)}
TELOS TOTAL: #206 as [#5, #1, #200] = ʼôwr (H215): {UMBRA: #207 % #41 = #2}
1) to be or become light, shine; 1a) (Qal); 1a1) to become light (day);
1a2) *TO* *SHINE* (*OF* *THE* *SUN*); 1a3) to become bright; 1b) (Niphal);
1b1) to be illuminated; 1b2) to become lighted up; 1c) (Hiphil); 1c1) to
give light, shine (of sun, moon, and stars); 1c2) to illumine, light up,
cause to shine, shine; 1c3) to kindle, light (candle, wood); 1c4) lighten
(of the eyes, his law, etc); 1c5) to make shine (of the face);
ONTIC CHECKSUM TOTAL: #376
DEME CHECKSUM TOTAL: #396
#692 - FEME CHECKSUM TOTAL: #206 as [#500, #70, #2, #70, #50] = phóbos
(G5401): {UMBRA: #842 % #41 = #22} 1) *FEAR*, dread, terror; 1a) that which
strikes terror; 2) reverence for one's husband;
#798 - MALE CHECKSUM TOTAL: #259 as [#80, #10, #200, #300, #8, #200] =
pistós (G4103): {UMBRA: #860 % #41 = #40} 1) trusty, faithful; 1a) of
persons who show themselves faithful in the transaction of business, *THE*
*EXECUTION* *OF* *COMMANDS*, or the discharge of official duties; 1b) one
who kept his plighted faith, worthy of trust; 1c) that can be relied on; 2)
easily persuaded; 2a) believing, confiding, trusting; 2b) in the NT one who
trusts in God's promises; 2b1) one who is convinced that Jesus has been
raised from the dead; 2b2) one who has become convinced that Jesus is the
Messiah and author of salvation;
#449 - FEME CHECKSUM TOTAL: #206 as [#20, #40, #300, #80, #9] /
#469 - MALE CHECKSUM TOTAL: #259 as [#20, #40, #300, #80, #9, #20] /
#935 - FEME CHECKSUM TOTAL: #206 as [#6, #40, #300, #80, #9, #500] =
mishpâṭ (H4941): {UMBRA: #429 % #41 = #19} 1) judgment, justice, ordinance;
1a) judgment; 1a1) act of deciding a case; 1a2) *PLACE*, court, seat of
judgment; 1a3) process, procedure, litigation (before judges); 1a4) case,
cause (presented for judgment); 1a5) sentence, decision (of judgment); 1a6)
*EXECUTION* (*OF* *JUDGMENT*); 1a7) time (of judgment); 1b) justice, right,
rectitude (attributes of God or man); 1c) ordinance; 1d) decision (in law);
1e) right, privilege, due (legal); 1f) proper, fitting, measure, fitness,
custom, manner, plan;
#435 - MALE CHECKSUM TOTAL: #259 as [#30, #300, #50, #10, #5, #40] =
shᵉnayim (H8147): {UMBRA: #750 % #41 = #12} 1) *TWO*; 1a) two (the cardinal
number); 1a1) two, both, *DOUBLE*, twice; 1b) second (the ordinal number);
1c) in combination with other numbers; 1d) both (a dual number);
#1178 - FEME CHECKSUM TOTAL: #206 as [#5, #9, #5, #800, #100, #8, #200, #1,
#50] = theōréō (G2334): {UMBRA: #1719 % #41 = #38} 1) to be a spectator,
look at, behold; 1a) to view attentively, take a view of, survey; 1a1) to
view mentally, consider; 1b) to see; 1b1) to perceive with the eyes, *TO*
*ENJOY* *THE* *PRESENCE* *OF* *ONE*; 1b2) to discern, descry; 1b3) to
ascertain, find out by seeing;
#416 - MALE CHECKSUM TOTAL: #259 as [#50, #300, #10, #1, #10, #5, #40] =
nâsîyʼ (H5387): {UMBRA: #361 % #41 = #33} 1) one lifted up, chief,
*PRINCE*, captain, *LEADER*; 2) rising mist, vapour;
EGYPTIAN BOOK OF THE DEAD CHAPTER XVII: "OH *FEARFUL* ONE, WHO ART OVER THE
*TWO* EARTHS, RED GOD WHO *ORDEREST* THE BLOCK OF *EXECUTION*; TO WHOM IS
GIVEN THE *DOUBLE* CROWN AND *ENJOYMENT* AS *PRINCE* OF SUTENHUNEN.
IT IS OSIRIS TO WHOM WAS *ORDAINED* THE *LEADERSHIP* AMONG THE GODS, UPON
THAT DAY WHEN THE TWO EARTHS WERE UNITED BEFORE THE INVIOLATE GOD.
#1178 - FEME CHECKSUM TOTAL: #206 as [#300, #100, #70, #500, #8, #200] =
trophḗ (G5160): {UMBRA: #978 % #41 = #35} 1) *FOOD*, nourishment;
#1259 - FEME CHECKSUM TOTAL: #206 as [#6, #5, #8, #200, #40, #400, #600] =
châram (H2763): {UMBRA: #248 % #41 = #2} 1) to ban, devote, destroy
utterly, *COMPLETELY* *DESTROY*, dedicate for destruction, *EXTERMINATE*;
1a) (Hiphil); 1a1) to prohibit (for common use), ban; 1a2) to consecrate,
devote, dedicate for destruction; 1a3) to exterminate, completely destroy;
1b) (Hophal); 1b1) to be put under the ban, be devoted to destruction; 1b2)
to be devoted, be forfeited; 1b3) to be completely destroyed; 1c) to split,
slit, mutilate (a part of the body); 1c1) (Qal) to mutilate; 1c2) (Hiphil)
to divide;
#960 - MALE CHECKSUM TOTAL: #259 as [#10, #300, #10, #40, #600] = sûwm
(H7760): {UMBRA: #346 % #41 = #18} 1) to put, place, set, appoint, make;
1a) (Qal); 1a1) to put, set, lay, put or lay upon, lay (violent) hands on;
1a2) to set, direct, direct toward; i) to extend (compassion) (fig); 1a3)
to set, *ORDAIN*, establish, found, appoint, constitute, make, *DETERMINE*,
fix; 1a4) to set, station, put, set in place, plant, fix; 1a5) to make,
make for, transform into, constitute, fashion, work, bring to pass,
appoint, give; 1b) (Hiphil) to set or make for a sign; 1c) (Hophal) to be
set;
#471 - ONTIC CHECKSUM TOTAL: #376 as [#20, #1, #100, #80, #70, #200] =
karpós (G2590): {UMBRA: #471 % #41 = #20} 1) fruit; 1a) the fruit of the
trees, vines, of the fields; 1b) the fruit of one's loins, i.e. his
progeny, his posterity; 2) that which originates or comes from something,
an effect, result; 2a) work, act, deed; 2b) advantage, profit, utility; 2c)
praises, which are presented to God as a thank offering; 2d) to gather
fruit (i.e. a reaped harvest) into life eternal (as into a granary), is
used in fig. *DISCOURSE* *OF* *THOSE* *WHO* *BY* *THEIR* *LABOURS* *HAVE*
*FITTED* *SOULS* *TO* *OBTAIN* *ETERNAL* *LIFE*;
#765 - MALE CHECKSUM TOTAL: #259 as [#1, #4, #10, #20, #70, #400, #200,
#10, #50] = adikéō (G91): {UMBRA: #840 % #41 = #20} 1) absolutely; 1a) to
act unjustly or wickedly, to sin,; 1b) to be a criminal, to have violated
the laws in some way; 1c) *TO* *DO* *WRONG*; 1d) to do hurt; 2)
transitively; 2a) to do some wrong or sin in some respect; 2b) to wrong
some one, act wickedly towards him; 2c) to hurt, damage, harm;
THE JUNCTION OF THE TWO EARTHS (ie. where the life-giving waters of the
Nile meet the arid desert) IS THE HEAD OF THE *COFFIN* OF OSIRIS [WHOSE
FATHER IS RA] THE BENEFICENT *SOUL* IN SUTENHUNEN; THE GIVER OF *FOOD* AND
THE *DESTROYER* OF *WRONG*, WHO HATH *DETERMINED* THE PATHS OF *ETERNITY*.
IT IS RA HIMSELF.
Within [Exodus 10:10], Pharaoh says to Moses and Aaron, during one of their
ongoing exchanges, רְא֕וּ כִּ֥י רָעָ֖ה נֶ֥גֶד פְּנֵיכֶֽם (reʾu ki raʿa
neged penekem), literally “see, for there is evil before you,” or more
idiomatically “look, you are up to no good.” By sheer coincidence, the
Hebrew word רָעָה raʿa “evil” is the name of the Egyptian sun-god Ra, the
head of the pantheon. In this bilingual pun, made possible by this
linguistic coincidence, not only does Pharaoh deny the request of the
Israelites to worship their God, but he also states, as it were, “that Ra
is before you.”
<https://www.thetorah.com/article/yhwhs-war-against-the-egyptian-sun-god-ra>
The SEASON OF THE INUNDATION or FLOOD (Ancient Egyptian: Ꜣḫt) was the first
season of the lunar and civil Egyptian calendars. It fell after the
intercalary month of Days over the Year (Ḥryw Rnpt) and before the Season
of the Emergence (Prt). In the Coptic and Egyptian calendars this season
begins at the start of the month of Thout (about 11 September)
<https://en.wikipedia.org/wiki/Season_of_the_Inundation>
"AND PHARAOH'S SERVANTS SAID UNTO HIM, HOW LONG SHALL THIS MAN BE A SNARE
UNTO US?
LET THE MEN GO, THAT THEY MAY SERVE THE LORD THEIR GOD: *KNOWEST* *THOU*
*NOT* *YET* *THAT* *EGYPT* *IS* *DESTROYED*?
AND MOSES AND AARON WERE BROUGHT AGAIN UNTO PHARAOH: AND HE SAID UNTO THEM,
GO, SERVE THE LORD YOUR GOD: BUT WHO ARE THEY THAT SHALL GO? AND MOSES
SAID, WE WILL GO WITH OUR YOUNG AND WITH OUR OLD, WITH OUR SONS AND WITH
OUR DAUGHTERS, WITH OUR FLOCKS AND WITH OUR HERDS WILL WE GO; FOR WE MUST
HOLD A FEAST UNTO THE LORD. AND HE SAID UNTO THEM, LET THE LORD BE SO WITH
YOU, AS I WILL LET YOU GO, AND YOUR LITTLE ONES: LOOK TO IT; FOR
*EVIL*-H7451 IS BEFORE YOU.
NOT SO: GO NOW YE THAT ARE MEN, AND SERVE THE LORD; FOR THAT YE DID DESIRE.
AND THEY WERE DRIVEN OUT FROM PHARAOH'S PRESENCE." [Exodus 10:7-11]
#60 - 𝍁積 = #511
COGITO: [#41, #41, #41, #41, #41] as #60 - ACCUMULATION (CHI) AS 13 - 17
SEPTEMBER 2001
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:60>
[#41 {@1: Sup: 41 - RESPONSE: YING (#41); Ego: 41 - RESPONSE: YING (#41)}
#41 {@2: Sup: 1 - CENTRE: CHUNG (#42); Ego: 41 - RESPONSE: YING (#82 - MALE
DEME IS UNNAMED {%11})}
#41 {@3: Sup: 42 - GOING TO MEET: YING (#84 - I AM NOT A MAN OF VIOLENCE
{%2}); Ego: 41 - RESPONSE: YING (#123)}
#41 {@4: Sup: 2 - FULL CIRCLE: CHOU (#86 - I AM NOT A ROBBER OF FOOD
{%10}); Ego: 41 - RESPONSE: YING (#164)}
#41] {@5: Sup: 43 - ENCOUNTERS: YU (#129); Ego: 41 - RESPONSE: YING (#205)}
TELOS TOTAL: #205
ONTIC CHECKSUM TOTAL: #170
DEME CHECKSUM TOTAL: #82
#317 - FEME CHECKSUM TOTAL: #74 as [#300, #2, #9, #6] /
#322 - FEME CHECKSUM TOTAL: #79 as [#6, #5, #300, #2, #9] /
#357 - MALE CHECKSUM TOTAL: #121 as [#30, #300, #2, #9, #10, #6] /
#811 - FEME CHECKSUM TOTAL: #82 as [#300, #2, #9, #500] /
#851 - MALE CHECKSUM TOTAL: #129 as [#30, #300, #2, #9, #10, #500] = shêbeṭ
(H7626): {UMBRA: #311 % #41 = #24} 1) rod, staff, branch, offshoot, club,
*SCEPTRE*, tribe; 1a) rod, staff; 1b) shaft (of spear, dart); 1c) club (of
shepherd's implement); 1d) truncheon, sceptre (mark of authority); 1e)
clan, tribe;
#917 - MALE CHECKSUM TOTAL: #129 as [#100, #1, #2, #4, #800, #10] = rhábdos
(G4464): {UMBRA: #377 % #41 = #8} 1) a staff, a walking stick, a twig, rod,
branch; 2) a rod with which one is beaten; 3) a staff; 3a) as used on a
journey, or to lean upon, or by shepherds; 3b) when applied to kings; 3b1)
with a rod of iron, indicates the severest, most rigorous rule; 3b2) *A*
*ROYAL* *SCEPTRE*;
#263 - MALE CHECKSUM TOTAL: #129 as [#6, #1, #200, #6, #50] /
#287 - FEME CHECKSUM TOTAL: #125 as [#30, #1, #200, #6, #50] = ʼârôwn
(H727): {UMBRA: #257 % #41 = #11} 1) chest, ark; 1a) money chest; 1b) Ark
of the Covenant; 2) (TWOT) *COFFIN*;
#305 - DEME CHECKSUM TOTAL: #396 as [#30, #200, #70, #5] /
#311 - FEME CHECKSUM TOTAL: #149 as [#6, #30, #200, #70, #5] /
#682 - MALE CHECKSUM TOTAL: #129 as [#2, #200, #70, #400, #10] /
#690 - MALE CHECKSUM TOTAL: #129 as [#200, #70, #400, #20] = raʻ (H7451):
{UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad, disagreeable, malignant;
1b) bad, unpleasant, evil (giving pain, unhappiness, misery); 1c) evil,
displeasing; 1d) bad (of its kind - land, water, etc); 1e) bad (of value);
1f) worse than, worst (comparison); 1g) sad, unhappy; 1h) evil (hurtful);
1i) bad, unkind (vicious in disposition); 1j) bad, evil, *WICKED*
(*ETHICALLY*); 1j1) in general, of persons, of thoughts; 1j2) deeds,
actions; 1k) evil, distress, misery, injury, calamity; 1k1) evil, distress,
*ADVERSITY*; 1k2) evil, injury, wrong; 1k3) evil (ethical); 1l) evil,
misery, distress, injury; 1l1) evil, misery, distress; 1l2) *EVIL*,
*INJURY*, *WRONG*; 1l3) evil (ethical);
#582 - MALE CHECKSUM TOTAL: #129 as [#2, #300, #70, #200, #10] = shaʻar
(H8179): {UMBRA: #570 % #41 = #37} 1) gate; 1a) *GATE* (*OF* *ENTRANCE*);
1b) gate (of space inside gate, i.e. marketplace, public meeting place);
1b1) city, town; 1c) gate (of palace, *ROYAL* *CASTLE*, temple, court of
tabernacle); 1d) *HEAVEN*;
#500 - FACILITATORS / ARBITRATORS TO #492 - VOLUNTARY FREE WILL
#ALEPH: @84, {@1: Sup: 3 - MIRED: HSIEN (#3); Ego: 3 - MIRED: HSIEN (#3)}
#BETH: @86, {@2: Sup: 8 - OPPOSITION: KAN (#11); Ego: 5 - KEEPING SMALL:
SHAO (#8)}
#GIMEL: @84, {@3: Sup: 11 - DIVERGENCE: CH'A (#22); Ego: 3 - MIRED: HSIEN
(#11)}
#DALETH: @86, {@4: Sup: 16 - CONTACT: CHIAO (#38 - *SUMMON*); Ego: 5 -
KEEPING SMALL: SHAO (#16)}
#HE: @186, {@5: Sup: 40 - LAW / MODEL: FA (#78 - *SUMMON*); Ego: 24 - JOY:
LE (#40)}
#VAV: @84, {@6: Sup: 43 - ENCOUNTERS: YU (#121 - *SCEPTRE*); Ego: 3 -
MIRED: HSIEN (#43)}
#ZAYIN: @86, {@7: Sup: 48 - RITUAL: LI (#169 - *SUMMON* / I TROUBLE MYSELF
ONLY WITH MY OWN AFFAIRS {%18} / I TROUBLE MYSELF ONLY WITH MY OWN AFFAIRS
{%18}); Ego: 5 - KEEPING SMALL: SHAO (#48)}
#499 - MALE CHECKSUM TOTAL: #169 as [#2, #40, #30, #20, #6, #400, #1] =
malkûw (H4437): {UMBRA: #96 % #41 = #14} 1) royalty, reign, kingdom; 1a)
*ROYALTY*, *KINGSHIP*, *KINGLY* *AUTHORITY*; 1b) kingdom; 1c) realm (of
territory); 1d) *REIGN* (*OF* *TIME*);
<-- 1 AD + 100 x 19 METONIC CYCLES = WEDNESDAY 20 MARCH 1901
#1120 - MALE CHECKSUM TOTAL: #169 as [#8, #100, #800, #4, #8, #200] =
Hērṓdēs (G2264): {UMBRA: #1120 % #41 = #13} 0) Herod = 'heroic'; 1) the
name of a *ROYAL* *FAMILY* *THAT* *FLOURISHED* *AMONG* *THE* *JEWS* *IN*
*THE* *TIMES* *OF* *CHRIST* *AND* *THE* *APOSTLES*. Herod the Great was the
son of Antipater of Idumaea. Appointed king of Judaea B.C. 40 by the Roman
Senate at the suggestion of Antony and with the consent of Octavian, he at
length overcame the great opposition which the country made to him and took
possession of the kingdom B.C. 37; and after the battle of Actium, he was
confirmed by Octavian, whose favour he ever enjoyed. He was brave and
skilled in war, learned and sagacious; but also extremely suspicious and
cruel. Hence he destroyed the entire royal family of Hasmonaeans, put to
death many of the Jews that opposed his government, and proceeded to kill
even his dearly beloved wife Mariamne of the Hasmonaean line and his two
sons she had borne him. By these acts of bloodshed, and especially by his
love and imitation of Roman customs and institutions and by the burdensome
taxes imposed upon his subjects, he so alienated the Jews that he was
unable to regain their favour by his splendid restoration of the temple and
other acts of munificence. He died in the 70th year of his age, the 37th
year of his reign, the 4th before the *DIONYSIAN* *ERA*. In his closing
years John the Baptist and Christ were born; Matthew narrates that he
commanded all the male children under two years old in Bethlehem to be
slain....;
THE *DIONYSIAN* *ERA* is a fascinating concept in the JULIAN CALENDAR AND
LUNAR METONIC CYCLE ASSOCIATED TO 1 Anno Domini as dating system devised in
AD 525 by DIONYSIUS EXIGUUS. It spans 532 years and covers a complete cycle
of New Moons (which occur every 19 years on the same date) and dominical
letters (correspondences between days of the week and the month, recurring
every 28 years in the same order). The product of 19 and 28 results in this
interval of 532 years, during which a given phase of the Moon repeats on
the same day of the week and month.
#213 - FEME CHECKSUM TOTAL: #51 as [#2, #10, #200, #1] = bîyrâʼ (H1001):
{UMBRA: #217 % #41 = #12} 1) *CASTLE*, citadel, *PALACE*;
#CHET: @84, {@8: Sup: 51 - CONSTANCY: CH'ANG (#220 - *SUMMON* *POLITICAL*
*ASSEMBLY* / I CURSE NOT A GOD {%38} / I CURSE NOT A GOD {%38}); Ego: 3 -
MIRED: HSIEN (#51 - *CASTLE*)}
#TETH: @86, {@9: Sup: 56 - CLOSED MOUTH: CHIN (#276); Ego: 5 - KEEPING
SMALL: SHAO (#56)}
#YOD: @177, {@10: Sup: 71 - STOPPAGE: CHIH (#347 - *ROYAL* *AUTHORITY*
*POWER*); Ego: 15 - REACH: TA (#71 - *RULE*, *GOVERN* / MALE DEME IS
UNNAMED {%2})}
#KAF: @84, {@11: Sup: 74 - CLOSURE: CHIH (#421); Ego: 3 - MIRED: HSIEN (#74
- *SCEPTRE*; *SUMMON* *POLITICAL* *ASSEMBLY*)}
#LAMED: @86, {@12: Sup: 79 - DIFFICULTIES: NAN (#500); Ego: 5 - KEEPING
SMALL: SHAO (#79 - *SCEPTRE*; *COMMISSION*, *APPOINT*)}
#155 - FEME CHECKSUM TOTAL: #74 as [#10, #100, #5, #10, #30] /
#158 - MALE CHECKSUM TOTAL: #220 as [#6, #2, #5, #100, #5, #10, #30] =
qâhal (H6950): {UMBRA: #135 % #41 = #12} 1) to assemble, gather; 1a)
(Niphal) to assemble; 1a1) for religious reasons; 1a2) *FOR* *POLITICAL*
*REASONS*; 1b) (Hiphil) *TO* *SUMMON* *AN* *ASSEMBLY*; 1b1) for war,
judgment; 1b2) for religious purposes;
#501 - IDEA TEMPLATE TO QUEEN VICTORIA'S LETTERS PATENT
#317 - FEME CHECKSUM TOTAL: #74 as [#300, #2, #9, #6] /
#322 - FEME CHECKSUM TOTAL: #79 as [#6, #5, #300, #2, #9] /
#357 - MALE CHECKSUM TOTAL: #121 as [#30, #300, #2, #9, #10, #6] /
#811 - FEME CHECKSUM TOTAL: #82 as [#300, #2, #9, #500] /
#851 - MALE CHECKSUM TOTAL: #129 as [#30, #300, #2, #9, #10, #500] = shêbeṭ
(H7626): {UMBRA: #311 % #41 = #24} 1) rod, staff, branch, offshoot, club,
*SCEPTRE*, tribe; 1a) rod, staff; 1b) shaft (of spear, dart); 1c) club (of
shepherd's implement); 1d) truncheon, sceptre (mark of authority); 1e)
clan, tribe;
#MEM: @84, {@13: Sup: 1 - CENTRE: CHUNG (#501 - *LAICITE* AS FRENCH
SECULARISM); Ego: 3 - MIRED: HSIEN (#82 - *SCEPTRE*; *COMMISSION*,
*APPOINT* / MALE DEME IS UNNAMED {%11})}
#NUN: @86, {@14: Sup: 6 - CONTRARIETY: LI (#507); Ego: 5 - KEEPING SMALL:
SHAO (#87 - *ROYAL* *AUTHORITY* *POWER*)}
#SAMEK: @200, {@15: Sup: 44 - STOVE: TSAO (#551); Ego: 38 - FULLNESS: SHENG
(#125 - *COFFIN*)}
#87 - FEME CHECKSUM TOTAL: #87 as [#20, #60, #1, #6] /
#567 - MALE CHECKSUM TOTAL: #347 as [#40, #20, #60, #1, #6, #400, #40] =
kiççêʼ (H3678): {UMBRA: #81 % #41 = #40} 1) seat (of honour), throne, seat,
stool; 1a) seat (of honour), throne; 1b) *ROYAL* *DIGNITY*, *AUTHORITY*,
*POWER* (fig.);
#87 - FEME CHECKSUM TOTAL: #87 as [#30, #1, #6, #50] = ʼâven (H205):
{UMBRA: #57 % #41 = #16} 1) trouble, *WICKEDNESS*, sorrow; 1a) trouble,
sorrow; 1b) idolatry; 1c) trouble of iniquity, wickedness;
#87 - FEME CHECKSUM TOTAL: #87 as [#7, #40, #40] = zâmâm (H2162): {UMBRA:
#87 % #41 = #5} 1) wicked device, *EVIL* *PLAN*;
#377 - MALE CHECKSUM TOTAL: #347 as [#5, #80, #10, #20, #30, #8, #9, #5,
#10, #200] = epikaléomai (G1941): {UMBRA: #272 % #41 = #26} 1) to put a
name upon, to surname; 1a) to permit one's self to be surnamed; 2) to be
named after someone; 3) to call something to one; 3a) to cry out upon or
against one; 3b) to charge something to one as a crime or reproach; 3c)
*TO* *SUMMON* *ONE* *ON* *ANY* *CHARGE*, *PROSECUTE* *ONE* *FOR* *A*
*CRIME*; 3d) to blame one for, accuse one of; 4) to invoke; 4a) to call
upon for one's self, in one's behalf; 4a1) any one as a helper; 4a2) as my
witness; 4a3) as my judge; 4a4) to appeal unto; 4b) to call upon by
pronouncing the name of Jehovah; 4b1) an expression finding its explanation
in the fact that prayers addressed to God ordinarily began with an
invocation of the divine name;
SECTION II: THERE SHALL BE A GREAT SEAL OF AND FOR OUR SAID COMMONWEALTH
WHICH OUR SAID GOVERNOR GENERAL SHALL KEEP AND USE FOR SEALING ALL THINGS
WHATSOEVER THAT SHALL PASS THE SAID GREAT SEAL. PROVIDED THAT UNTIL A GREAT
SEAL SHALL BE PROVIDED THE PRIVATE SEAL OF OUR SAID GOVERNOR GENERAL MAY BE
USED AS THE GREAT SEAL OF THE COMMONWEALTH OF AUSTRALIA.
#263 - MALE CHECKSUM TOTAL: #129 as [#6, #1, #200, #6, #50] /
#287 - FEME CHECKSUM TOTAL: #125 as [#30, #1, #200, #6, #50] = ʼârôwn
(H727): {UMBRA: #257 % #41 = #11} 1) chest, ark; 1a) money chest; 1b) Ark
of the Covenant; 2) (TWOT) *COFFIN*;
#1016 - FEME CHECKSUM TOTAL: #125 as [#10, #100, #200, #6, #700] = qᵉrâʼ
(H7123): {UMBRA: #301 % #41 = #14} 1) to call, read aloud, read out, shout;
1a) (P'al); 1a1) to call, *PROCLAIM*; 1a2) to read aloud, read out; 1b)
(Ithp'el) to be *SUMMONED*, be called;
YOUTUBE: "LORD CHAMBERLAIN BREAKS WAND OF OFFICE AND PLACES IT ON QUEEN'S
COFFIN (19 SEPTEMBER 2022)"

WHAT IS THE 'WAND OF OFFICE' THAT WAS BROKEN AT THE QUEEN’S FUNERAL?
One of the stranger moments of the funeral of Queen Elizabeth II is a final
ceremonial act known as the “breaking of the wand” which is then buried
with the late monarch. It is an event that has not taken place since her
father, KING GEORGE VI, was buried in 1952, and which has never been widely
seen by the public before. LORD PARKER, the lord chamberlain, completes
this symbolic ceremony in which he breaks his wand of office. Known as the
'breaking of the stick', this part of the funeral marks the end of the lord
chamberlain's term in service of QUEEN ELIZABETH II. His is the most senior
position in the royal household and he is responsible for organising events
such as weddings, funerals and state visits for the monarch; he has held
the position since APRIL 2021. KING CHARLES III will now appoint a lord
chamberlain of his own.
#449 - SAINT PATRICK'S DAY IRISH REPUBLICAN CAUSE (SEDITION BY MAGISTRATES
/ JUDGES) / FEME CHECKSUM TOTAL: #125 as [#5, #10, #30, #4, #400] = yâlad
(H3205): {UMBRA: #44 % #41 = #3} 1) to bear, bring forth, beget, gender,
travail; 1a) (Qal); 1a1) to bear, *BRING* *FORTH*; i) *OF* *CHILD* *BIRTH*;
ii) of distress (simile); iii) *OF* *WICKED* (*BEHAVIOUR*); 1a2) to beget;
1b) (Niphal) to be born; 1c) (Piel); 1c1) to cause or help to bring forth;
1c2) to assist or tend as a midwife; 1c3) midwife (participle); 1d) (Pual)
to be born; 1e) (Hiphil); 1e1) to beget (a child); 1e2) to bear (fig. - of
wicked bringing forth iniquity); 1f) (Hophal) day of birth, birthday
(infinitive); 1g) (Hithpael) to declare one's birth (pedigree);
SECTION III: THE GOVERNOR GENERAL MAY CONSTITUTE AND APPOINT, IN OUR NAME
AND ON OUR BEHALF, ALL SUCH *JUDGES*, COMMISSIONERS, JUSTICES OF THE PEACE,
AND OTHER NECESSARY OFFICERS AND MINISTERS OF OUR SAID COMMONWEALTH, AS MAY
BE LAWFULLY CONSTITUTED OR APPOINTED BY US.
#AYIN: @186, {@16: Sup: 68 - DIMMING: MENG (#619); Ego: 24 - JOY: LE (#149
- *WICKEDNESS* / *RULE*, *GOVERN*)}
#305 - DEME CHECKSUM TOTAL: #396 as [#30, #200, #70, #5] /
#311 - FEME CHECKSUM TOTAL: #149 as [#6, #30, #200, #70, #5] /
#682 - MALE CHECKSUM TOTAL: #129 as [#2, #200, #70, #400, #10] /
#690 - MALE CHECKSUM TOTAL: #129 as [#200, #70, #400, #20] = raʻ (H7451):
{UMBRA: #270 % #41 = #24} 1) bad, evil; 1a) bad, disagreeable, malignant;
1b) bad, unpleasant, evil (giving pain, unhappiness, misery); 1c) evil,
displeasing; 1d) bad (of its kind - land, water, etc); 1e) bad (of value);
1f) worse than, worst (comparison); 1g) sad, unhappy; 1h) evil (hurtful);
1i) bad, unkind (vicious in disposition); 1j) bad, evil, *WICKED*
(*ETHICALLY*); 1j1) in general, of persons, of thoughts; 1j2) deeds,
actions; 1k) evil, distress, misery, injury, calamity; 1k1) evil, distress,
*ADVERSITY*; 1k2) evil, injury, wrong; 1k3) evil (ethical); 1l) evil,
misery, distress, injury; 1l1) evil, misery, distress; 1l2) *EVIL*,
*INJURY*, *WRONG*; 1l3) evil (ethical);
#311 - FEME CHECKSUM TOTAL: #149 as [#6, #30, #5, #200, #70] = râʻaʻ
(H7489): {UMBRA: #340 % #41 = #12} 1) to be bad, be evil; 1a) (Qal); 1a1)
to be displeasing; 1a2) to be sad; 1a3) *TO* *BE* *INJURIOUS*, *BE* *EVIL*;
1a4) to be wicked, be evil (ethically); 1b) (Hiphil); 1b1) to do an injury
or hurt; 1b2) to do evil or wickedly; 1b3) mischief (participle); 1c) to
break, shatter; 1c1) (Qal); i) to break; ii) broken (participle); iii) to
be broken; 1c2) (Hithpolel) to be broken, be broken in pieces, be broken
asunder;
#473 - FEME CHECKSUM TOTAL: #149 as [#6, #7, #40, #400, #20] = zimmâh
(H2154): {UMBRA: #52 % #41 = #11} 1) plan, device, wickedness, evil plan,
mischievous purpose; 1a) plan, purpose; 1b) evil device, *WICKEDNESS*; 1c)
not chaste, incest, licentiousness, adultery, idolatry, harlotry;
#152 - FEME CHECKSUM TOTAL: #71 as [#5, #20, #100, #10, #9, #8] /
#230 - FEME CHECKSUM TOTAL: #149 as [#20, #5, #20, #100, #10, #20, #5, #50]
= krínō (G2919): {UMBRA: #980 % #41 = #37} 1) to separate, put asunder, to
pick out, select, choose; 2) to approve, esteem, to prefer; 3) to be of
opinion, deem, think, to be of opinion; 4) to determine, resolve, decree;
5) to judge; 5a) to pronounce an opinion concerning right and wrong; 5a1)
to be judged, i.e. summoned to trial that one's case may be examined and
judgment passed upon it; 5b) to pronounce judgment, to subject to censure;
5b1) of those who act the part of judges or arbiters in matters of common
life, or pass judgment on the deeds and words of others; 5c) *TO* *RULE*,
*GOVERN*; 5c1) *TO* *PRESIDE* *OVER* *WITH* *THE* *POWER* *OF* *GIVING*
*JUDICIAL* *DECISIONS*, *BECAUSE* *IT* *WAS* *THE* *PREROGATIVE* *OF*
*KINGS* *AND* *RULERS* *TO* *PASS* *JUDGMENT*; 5d) to contend together, of
warriors and combatants; 5d1) to dispute; 5d2) in a forensic sense; i) to
go to law, have suit at law;
SECTION IV: THE GOVERNOR GENERAL, SO FAR AS WE OURSELVES LAWFULLY MAY, UPON
SUFFICIENT CAUSE TO HIM APPEARING, MAY REMOVE FROM HIS OFFICE, OR SUSPEND
FROM THE EXERCISE OF THE SAME, ANY PERSON EXERCISING ANY OFFICE OF OUR SAID
COMMONWEALTH, UNDER OR BY VIRTUE OF ANY--COMMISSION OR WARRANT GRANTED, OR
WHICH MAY BE GRANTED, BY US IN OUR NAME OR UNDER OUR AUTHORITY.
#PE: @191, {@17: Sup: 16 - CONTACT: CHIAO (#635); Ego: 29 - DECISIVENESS:
TUAN (#178 - *ROYAL* *POWER* / *DOMINION* / *SUMMON*)}
#TSADE: @200, {@18: Sup: 54 - UNITY: K'UN (#689); Ego: 38 - FULLNESS: SHENG
(#216 - *ROYAL*)}
#502 - FEME CHECKSUM TOTAL: #178 as [#40, #30, #20, #6, #400, #6] =
malkûwth (H4438): {UMBRA: #496 % #41 = #4} 1) royalty, royal power, reign,
*KINGDOM*, sovereign power; 1a) *ROYAL* *POWER*, *DOMINION*; 1b) reign; 1c)
kingdom, realm;
#182 - MALE CHECKSUM TOTAL: #38 as [#5, #7, #70, #100] /
#183 - ONTIC CHECKSUM TOTAL: #186 as [#7, #70, #100, #6] /
#583 - FEME CHECKSUM TOTAL: #178 as [#6, #400, #7, #70, #100] = zâʻaq
(H2199): {UMBRA: #177 % #41 = #13} 1) *TO* *CRY*, *CRY* *OUT*, *CALL*,
*CALL* *FOR* *HELP*; 1a) (Qal); 1a1) to call (to one's aid); 1a2) to cry,
cry out (in need); 1b) (Niphal) *TO* *BE* *ASSEMBLED*, *BE* *CALLED*
*TOGETHER*, *BE* *JOINED* *TOGETHER*; 1c) (Hiphil); 1c1) to call, call out,
call together, *SUMMON*; 1c2) to make a crying, proclaim; 1c3) *TO* *HAVE*
*A* *PROCLAMATION* *MADE*; 1c4) to call out to, call out at;
#1069 - FEME CHECKSUM TOTAL: #178 as [#5, #8, #400, #6, #40, #10, #600] =
châtham (H2856): {UMBRA: #448 % #41 = #38} 1) to seal, seal up, *AFFIX* *A*
*SEAL*; 1a) (Qal); 1a1) to seal, affix one's seal; 1a2) to seal up, fasten
up by sealing; 1b) (Niphal) to *SEAL*; 1c) (Piel) to lock up; 1d) (Hiphil)
*TO* *BE* *STOPPED*;
"TO Our Governor-General of Australia
WITH THIS you will receive a Great Seal prepared by Our Order for the use
of Our Government of Australia.
OUR WILL AND PLEASURE IS, and We do hereby authorize and direct, that the
said Great Seal be used in sealing all things whatsoever that shall pass
the Great Seal of Australia.
OUR WILL AND PLEASURE FURTHER IS that you do cause the Great Seal that
accompanied Our Royal Warrant given at Our Court at Government House,
Canberra, on 16 FEBRUARY 1954 to be defaced by you in Our Executive Council
of Australia.
AND FOR SO DOING this shall be your Warrant.
GIVEN at Our Court at Government House, Canberra, on 19 OCTOBER 1973."
[GOUGH WHITLAM, PRIME MINISTER, 19 OCTOBER 1973]
#410 - MALE CHECKSUM TOTAL: #78 as [#300, #40, #70] /
#431 - MALE CHECKSUM TOTAL: #169 as [#5, #10, #300, #40, #70, #6] /
#482 - FEME CHECKSUM TOTAL: #239 as [#6, #10, #300, #40, #70, #50, #6] /
#810 - MALE CHECKSUM TOTAL: #220 as [#400, #300, #40, #70] /
#820 - MALE CHECKSUM TOTAL: #169 as [#300, #40, #70, #400, #10] /
#865 - FEME CHECKSUM TOTAL: #298 as [#400, #300, #40, #70, #50, #5] =
shâmaʻ (H8085): {UMBRA: #410 % #41 = #41} 1) to hear, listen to, obey; 1a)
(Qal); 1a1) to hear (perceive by ear); 1a2) to hear of or concerning; 1a3)
to hear (have power to hear); 1a4) to hear with attention or interest,
listen to; 1a5) to understand (language); 1a6) to hear (of judicial cases);
1a7) to listen, give heed; i) to consent, agree; ii) to grant request; 1a8)
to listen to, yield to; 1a9) to obey, be obedient; 1b) (Niphal); 1b1) to be
heard (of voice or sound); 1b2) to be heard of; 1b3) to be regarded, be
obeyed; 1c) (Piel) to cause to hear, call to hear, summon; 1d) (Hiphil);
1d1) to cause to hear, tell, proclaim, utter a sound; 1d2) to sound aloud
(musical term); 1d3) *TO* *MAKE* *PROCLAMATION*, *SUMMON*; 1d4) to cause to
be heard; 1e) sound
#322 - FEME CHECKSUM TOTAL: #79 as [#6, #10, #100, #200, #1, #5] / [#1,
#100, #200, #1, #20] /
#811 - FEME CHECKSUM TOTAL: #82 as [#100, #200, #1, #10, #500] /
#421 - FEME CHECKSUM TOTAL: #178 as [#10, #100, #200, #1, #50, #50, #10] =
qârâʼ (H7121): {UMBRA: #301 % #41 = #14} 1) to call, call out, recite,
read, cry out, proclaim; 1a) (Qal); 1a1) to call, cry, utter a loud sound;
1a2) to call unto, cry (for help), call (with name of God); 1a3) to
proclaim; 1a4) to read aloud, read (to oneself), read; 1a5) *TO* *SUMMON*,
*INVITE*, *CALL* *FOR*, *CALL* *AND* *COMMISSION*, *APPOINT*, *CALL* *AND*
*ENDOW*; 1a6) to call, name, give name to, call by; 1b) (Niphal); 1b1) to
call oneself; 1b2) to be called, be proclaimed, be read aloud, be summoned,
be named; 1c) (Pual) to be called, be named, be called out, be chosen;

<https://www.aph.gov.au/About_Parliament/Senate/Powers_practice_n_procedures/aso/so004>
NEW STANDING ORDERS 14A - OPENING OF PARLIAMENT BY THE QUEEN WAS ADOPTED ON
20 OCTOBER 1953 WITHOUT DEBATE / 1989 REVISION: OLD SO 14A RENUMBERED AS
SO4; EXPRESSION STREAMLINED
WHEN HER MAJESTY THE QUEEN IS PRESENT IN AUSTRALIA AND INTENDS TO INDICATE
IN PERSON THE CAUSE OF THE *CALLING* *TOGETHER* *OF* *PARLIAMENT*,
REFERENCES IN THIS CHAPTER TO THE GOVERNOR-GENERAL SHALL BE READ AS
REFERENCES TO HER MAJESTY THE QUEEN.
IT WAS OCCASIONED BY THE IMPENDING VISIT OF QUEEN ELIZABETH II IN 1954, THE
FIRST VISIT TO AUSTRALIA BY A REIGNING MONARCH. AN EARLIER VISIT HAD BEEN
CONTEMPLATED BY KING GEORGE VI AND ADVICE OBTAINED FROM THE
SOLICITOR-GENERAL ABOUT THE POSSIBILITY OF THE MONARCH OPENING PARLIAMENT.
THERE WAS NO CONSTITUTIONAL REASON WHY THIS SHOULD NOT OCCUR, ALTHOUGH THE
STANDING ORDERS WERE BASED ON THE GOVERNOR-GENERAL PERFORMING THAT ROLE. TO
AVOID ANY CONFUSION, EMBARRASSMENT OR DOUBT A NEW STANDING ORDER WAS
PROPOSED AND ADOPTED WELL BEFORE QUEEN ELIZABETH ARRIVED IN THE COUNTRY. AS
WELL AS OPENING A SESSION OF PARLIAMENT ON 15 FEBRUARY 1954, THE QUEEN ALSO
OPENED SESSIONS ON 28 FEBRUARY 1974 AND 8 MARCH 1977.
#248 - DEME CHECKSUM TOTAL: #542 as [#80, #1, #100, #1, #20, #1, #30, #5,
#10] /
#298 - DEME CHECKSUM TOTAL: #542 as [#80, #1, #100, #1, #20, #1, #30, #5,
#10, #50] /
#320 - DEME CHECKSUM TOTAL: #542 as [#80, #1, #100, #1, #20, #5, #20, #30,
#8, #40, #5, #9, #1] /
#449 - DEME CHECKSUM TOTAL: #542 as [#80, #1, #100, #1, #20, #1, #30, #5,
#200, #1, #10] /
#462 - DEME CHECKSUM TOTAL: #542 as [#80, #1, #100, #1, #20, #1, #30, #5,
#10, #200, #9, #5] /
#1033 - DEME CHECKSUM TOTAL: #542 as [#80, #1, #100, #1, #20, #1, #30,
#800] = parakaléō (G3870): {UMBRA: #1038 % #41 = #13} 1) to call to one's
side, call for, *SUMMON*; 2) *TO* *ADDRESS*, *SPEAK* *TO*, (call to, call
upon), which may be done in the way of exhortation, entreaty, comfort,
instruction, etc.; 2a) to admonish, exhort; 2b) to beg, entreat, beseech;
2b1) to strive to appease by entreaty; 2c) to console, to encourage and
strengthen by consolation, to comfort; 2c1) to receive consolation, be
comforted; 2d) to encourage, strengthen; 2e) exhorting and comforting and
encouraging; 2f) to instruct, teach;
"PURSUANT TO THE WARRANT OF HER MAJESTY QUEEN ELIZABETH THE SECOND, DATED
19 OCTOBER 1973, THE GREAT SEAL REFERRED TO THEREIN WAS THIS DAY DEFACED BY
ME IN THE EXECUTIVE COUNCIL..." [PAUL HASLUCK, GOVERNOR GENERAL, 6 NOVEMBER
1973]
<https://recordsearch.naa.gov.au/SearchNRetrieve/Interface/ViewImage.aspx?B=4765089>
SECTION V: THE GOVERNOR GENERAL MAY ON OUR BEHALF EXERCISE ALL POWERS UNDER
THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT, 1900, OR OTHERWISE IN
RESPECT OF THE *SUMMONING*, PROROGUING, OR *DISSOLVING* THE PARLIAMENT OF
OUR SAID COMMONWEALTH.
#378 - FEME CHECKSUM TOTAL: #216 as [#2, #1, #200, #10, #30, #5, #10, #70,
#50] = basíleion (G933): {UMBRA: #378 % #41 = #9} 1) *ROYAL*, kingly, regal
(1Pe 2:9); 2) used substantially: the royal palace (Luk 7:25);
SECTION VI: AND WHEREAS BY 'THE COMMONWEALTH OF AUSTRALIA CONSTITUTION ACT
1900,' IT IS AMONGST OTHER THINGS ENACTED, THAT WE MAY AUTHORISE THE
GOVERNOR GENERAL TO APPOINT ANY PERSON OR PERSONS, JOINTLY OR SEVERALLY, TO
BE HIS DEPUTY OR DEPUTIES WITHIN ANY PART OF OUR COMMONWEALTH, AND IN THAT
CAPACITY TO EXERCISE, DURING THE PLEASURE OF THE GOVERNOR GENERAL SUCH
POWERS, AND FUNCTIONS OF THE SAID GOVERNOR GENERAL AS HE THINKS FIT TO
ASSIGN TO SUCH DEPUTY OR DEPUTIES, SUBJECT TO ANY LIMITATIONS AND
DIRECTIONS AS AFORESAID, TO APPOINT ANY PERSON OR PERSONS, JOINTLY OR
SEVERALLY. TO BE HIS DEPUTY OR DEPUTIES WITHIN ANY PART OF OUR SAID
COMMONWEALTH OF AUSTRALIA, AND IN THAT CAPACITY TO EXERCISE, DURING HIS
PLEASURE, SUCH OF HIS POWERS AND FUNCTIONS, AS HE MAY DEEM IT NECESSARY OR
EXPEDIENT TO ASSIGN TO HIM OR THEM: PROVIDED ALWAYS, THAT THE APPOINTMENT
OF SUCH A DEPUTY OR DEPUTIES SHALL NOT AFFECT THE EXERCISE BY THE GOVERNOR
GENERAL HIMSELF OF ANY POWER OR FUNCTION.
#QOPH: @84, {@19: Sup: 57 - GUARDEDNESS: SHOU (#746); Ego: 3 - MIRED: HSIEN
(#219 - *OFFICER* *OF* *THE* *KING*)}
#543 - FEME CHECKSUM TOTAL: #219 as [#2, #1, #200, #10, #30, #10, #20, #70,
#200] = basilikós (G937): {UMBRA: #543 % #41 = #10} 1) of or belong to a
king, kingly, royal, *REGAL*; 1a) of a man, the *OFFICER* or minister of a
prince, a courtier; 2) subject to a king; 2a) of a *COUNTRY*; 3) befitting
or worthy of a king, royal; 4) metaph. principal, chief;
SECTION VII: AND WE DO HEREBY DECLARE OUR PLEASURE TO BE THAT, IN THE EVENT
OF DEATH, INCAPACITY, REMOVAL, OR ABSENCE OF OUR SAID GOVERNOR GENERAL OUT
OF OUR SAID COMMONWEALTH, AND ALL AND EVERY THE POWERS AND AUTHORITIES
HEREIN GRANTED TO HIM SHALL UNTIL OUR FURTHER PLEASURE IS SIGNIFIED
THEREIN, BE VESTED IN SUCH PERSON AS MAY BE APPOINTED BY US UNDER OUR SIGN
MANUAL AND SIGNET TO BE OUR *LIEUTENANT* *GOVERNOR* *OF* *OUR* *SAID*
*COMMONWEALTH*: OR IF THERE SHALL BE NO SUCH LIEUTENANT GOVERNOR IN OUR
SAID COMMONWEALTH, THEN IN SUCH PERSON OR PERSONS AS MAY BE APPOINTED BY US
UNDER OUR SIGN MANUAL AND SIGNET TO ADMINISTER THE GOVERNMENT OF THE SAME.
NO SUCH POWERS OR AUTHORITIES SHALL VEST IN SUCH LIEUTENANT GOVERNOR, OR
SUCH OTHER PERSON OR PERSONS, UNTIL HE OR THEY SHALL HAVE TAKEN THE OATHS
APPOINTED TO BE TAKEN BY THE GOVERNOR GENERAL OF OUR SAID COMMONWEALTH, AND
IN THE MANNER PROVIDED BY THE INSTRUCTIONS ACCOMPANYING THESE OUR *LETTERS*
*PATENT*.
#RESH: @86, {@20: Sup: 62 - DOUBT: YI (#808); Ego: 5 - KEEPING SMALL: SHAO
(#224)}
#SHIN: @177, {@21: Sup: 77 - COMPLIANCE: HSUN (#885); Ego: 15 - REACH: TA
(#239 - *MAKE* *PROCLAMATION* / *SUMMON*)}
#TAU: @140 {@22: Sup: 55 - DIMINISHMENT: CHIEN (#940); Ego: 59 - MASSING:
CHU (#298 - *STAFF* / *ROCK*)}
#865 - FEME CHECKSUM TOTAL: #298 as [#5, #40, #300, #70, #50, #400] =
mishʻênâh (H4938): {UMBRA: #465 % #41 = #14} 1) support (of every kind),
*STAFF*;
#298 as [#2, #90, #6, #200] = tsûwr (H6697): {UMBRA: #296 % #41 = #9} 1)
rock, cliff; 1a) rocky wall, cliff; 1b) rock (with flat surface); 1c) block
of stone, boulder; 1d) rock (specific); 1e) *ROCK* (*OF* *GOD*); 1f) rock
(of heathen gods); 1g) Rock;
"THEN THE ANGEL OF THE LORD PUT FORTH THE END OF THE *STAFF*-H4938 THAT WAS
IN HIS HAND, AND TOUCHED THE FLESH AND THE UNLEAVENED CAKES; AND THERE ROSE
UP FIRE OUT OF THE *ROCK*-H6697, AND CONSUMED THE FLESH AND THE UNLEAVENED
CAKES.
#135 as [#40, #90, #5] /
#530 as [#40, #90, #400] = matstsâh (H4682): {UMBRA: #135 % #41 = #12} 1)
unleavened (bread, *CAKE*), without leaven.;
THEN THE ANGEL OF THE LORD DEPARTED OUT OF HIS SIGHT." [Judges 6:21]
"I SAY, SAYEST THOU, (BUT THEY ARE BUT VAIN WORDS) I HAVE COUNSEL AND
STRENGTH FOR WAR: NOW ON WHOM DOST THOU TRUST, THAT THOU REBELLEST AGAINST
ME? LO, THOU TRUSTEST IN THE *STAFF*-H4938 OF THIS *BROKEN*-H7533
*REED*-H7070, ON EGYPT;
#392 - NOUMENON RESONANCE FOR 23 FEBRUARY 2024 as [#6, #200, #90, #6,
#90] = râtsats (H7533): {UMBRA: #380 % #41 = #11} 1) to crush, oppress; 1a)
(Qal); 1a1) to crush, get crushed, be crushed; 1a2) to crush, oppress
(fig); 1a3) crushed (participle passive); 1b) (Niphal) to be crushed, be
broken; 1c) (Piel); 1c1) to crush in pieces; 1c2) *TO* *GRIEVOUSLY*
*OPPRESS* (fig); 1d) (Poel) to oppress (fig); 1e) (Hiphil) to crush; 1f)
(Hithpoel) to crush each other;
#160 - NOUMENON RESONANCE FOR 23 FEBRUARY 2024 as [#100, #50, #10] =
qâneh (H7070): {UMBRA: #155 % #41 = #32} 1) *REED*, stalk, bone, balances;
1a) stalk; 1b) water-plant, reed; 1c) calamus (aromatic reed); 1d) derived
meanings; 1d1) *MEASURING*-*ROD*; 1d2) reed (as unit of measure - 6
cubits); 1d3) beam (of scales - for scales themselves); 1d4) shaft (of
lampstand); 1d5) branches (of lampstand); 1d6) shoulder-joint;
WHEREON IF A MAN LEAN, IT WILL GO INTO HIS HAND, AND PIERCE IT: SO IS
PHARAOH KING OF EGYPT TO ALL THAT TRUST IN HIM. BUT IF THOU SAY TO ME, WE
TRUST IN THE LORD OUR GOD: IS IT NOT HE, WHOSE HIGH PLACES AND WHOSE ALTARS
HEZEKIAH HATH TAKEN AWAY, AND SAID TO JUDAH AND TO JERUSALEM, YE SHALL
WORSHIP BEFORE THIS ALTAR?" [Isaiah 36:5-7]
------------------
#1482 - MALE CHECKSUM TOTAL: #259 as [#400, #6, #300, #70, #6, #700] =
yâshaʻ (H3467): {UMBRA: #380 % #41 = #11} 1) to save, be saved, *BE*
*DELIVERED*; 1a) (Niphal); 1a1) to be liberated, be saved, be delivered;
1a2) to be saved (in battle), be victorious; 1b) (Hiphil); 1b1) to save,
*DELIVER*; 1b2) to save from moral troubles; 1b3) to give victory to;
#80 - ONTIC CHECKSUM TOTAL: #376 as [#6, #2, #20, #2, #6, #4, #40] = kâbôwd
(H3519): {UMBRA: #32 % #41 = #32} 1) glory, honour, *GLORIOUS*, abundance;
1a) abundance, riches; 1b) honour, splendour, glory; 1c) honour, dignity;
1d) honour, reputation; 1e) honour, reverence, glory; 1f) glory;
#469 - MALE CHECKSUM TOTAL: #259 as [#20, #40, #300, #80, #9, #20] =
mishpâṭ (H4941): {UMBRA: #429 % #41 = #19} 1) judgment, justice, ordinance;
1a) judgment; 1a1) act of deciding a case; 1a2) place, court, seat of
judgment; 1a3) process, procedure, litigation (before judges); 1a4) case,
cause (presented for judgment); 1a5) sentence, decision (of judgment); 1a6)
execution (of judgment); 1a7) time (of judgment); 1b) *JUSTICE*, *RIGHT*,
*RECTITUDE* (*ATTRIBUTES* *OF* *GOD* *OR* *MAN*); 1c) ordinance; 1d)
decision (in law); 1e) right, privilege, due (legal); 1f) proper, fitting,
measure, fitness, custom, manner, plan;
#112 - MALE CHECKSUM TOTAL: #259 as [#30, #2, #7, #7, #10, #50, #6] = bâzaz
(H962): {UMBRA: #16 % #41 = #16} 1) to spoil, plunder, prey upon, *SEIZE*;
1a) (Qal) to spoil, plunder, despoil; 1b) (Niphal) to be spoiled,
plundered; 1c) (Pual) to be taken as spoil;
#530 - FEME CHECKSUM TOTAL: #206 as [#40, #9, #40, #1, #400, #40] = ṭumʼâh
(H2932): {UMBRA: #55 % #41 = #14} 1) uncleanness; 1a) sexual; 1b) of
*FILTHY* mass; 1c) ethical and religious; 1d) ritual; 1e) local (of
nations);
#773 - FEME CHECKSUM TOTAL: #206 as [#50, #300, #8, #10, #400, #5] /
#773 - FEME CHECKSUM TOTAL: #206 as [#30, #5, #300, #8, #10, #400, #20] =
shâchath (H7843): {UMBRA: #708 % #41 = #11} 1) to destroy, corrupt, go to
ruin, decay; 1a) (Niphal) *TO* *BE* *MARRED*, *BE* *SPOILED*, *BE*
*CORRUPTED*, *BE* *CORRUPT*, *BE* *INJURED*, *BE* *RUINED*, *BE* *ROTTED*;
1b) (Piel); 1b1) to spoil, ruin; 1b2) to pervert, corrupt, deal corruptly
(morally); 1c) (Hiphil); 1c1) to spoil, ruin, destroy; 1c2) to pervert,
corrupt (morally); 1c3) destroyer (participle); 1d) (Hophal) spoiled,
ruined (participle);
#611 - FEME CHECKSUM TOTAL: #206 as [#200, #20, #70, #300, #10, #1, #10] =
skotía (G4653): {UMBRA: #601 % #41 = #27} 1) *DARKNESS*; 2) the darkness
due to want of light; 3) metaph. used of ignorance of divine things, and
its associated wickedness, and the resultant misery in hell;
#575 - ONTIC CHECKSUM TOTAL: #376 as [#30, #5, #400, #20, #70, #50] =
leukós (G3022): {UMBRA: #725 % #41 = #28} 1) *LIGHT*, bright, brilliant;
1a) brilliant from whiteness, (dazzling) white; 1a1) of the garments of
angels, and of those exalted to the splendour of the heavenly state; 1a2)
shining or white garments worn on festive or state occasions; 1a3) of white
garments as the sign of innocence and purity of the soul; 1b) dead white;
1b1) of the whitening colour of ripening grain;
#1481 - ONTIC CHECKSUM TOTAL: #376 as [#50, #5, #20, #100, #800, #200, #1,
#300, #5] = nekróō (G3499): {UMBRA: #1045 % #41 = #20} 1) to make dead, to
put to death, slay; 2) worn out; 2a) of an impotent old man; 3) *TO*
*DEPRIVE* *OF* *POWER*, destroy the strength of;
#206 - FEME CHECKSUM TOTAL: #206 as [#5, #40, #5, #10, #50, #1, #40, #5,
#50] = ménō (G3306): {UMBRA: #895 % #41 = #34} 1) to remain, abide; 1a) in
reference to place; 1a1) to sojourn, tarry; 1a2) not to depart; i) to
continue to be present; ii) to be held, kept, continually; 1a3) in
reference to time; i) to continue to be, not to perish, to last, endure; 1)
of persons, to survive, live; ii) in reference to *STATE* *OR* *CONDITION*;
1) to remain as one, not to become another or different; iii) to wait for,
await one;
*DELIVER* ME FROM THAT GOD WHO *SEIZETH* UPON SOULS, WHO *CONSUMETH* ALL
*FILTH* AND *CORRUPTION* IN THE *DARKNESS* OR IN THE *LIGHT*: ALL THOSE WHO
*FEAR* HIM ARE IN *POWERLESS* *CONDITION*.
THIS GOD IS SUT.
#596 - ONTIC CHECKSUM TOTAL: #376 as [#50, #300, #40, #200, #6] = shâmar
(H8104): {UMBRA: #540 % #41 = #7} 1) to keep, *GUARD*, observe, give heed;
1a) (Qal); 1a1) to keep, have charge of; 1a2) to keep, guard, keep watch
and ward, protect, save life; i) watch, watchman (participle); 1a3) to
watch for, wait for; 1a4) to watch, observe; 1a5) to keep, retain, treasure
up (in memory); 1a6) to keep (within bounds), restrain; 1a7) to observe,
celebrate, keep (sabbath or covenant or commands), perform (vow); 1a8) to
keep, preserve, protect; 1a9) to keep, reserve; 1b) (Niphal); 1b1) to be on
one's guard, take heed, take care, beware; 1b2) to keep oneself, refrain,
abstain; 1b3) to be kept, be guarded; 1c) (Piel) to keep, pay heed; 1d)
(Hithpael) to keep oneself from;
#316 - MALE CHECKSUM TOTAL: #259 as [#5, #1, #60, #10, #200, #40] = ʼâçîyr
(H615): {UMBRA: #271 % #41 = #25} 1) prisoner, *CAPTIVE*, bondman;
#855 - FEME CHECKSUM TOTAL: #207 as [#50, #400, #400, #5] /
#1116 - MALE CHECKSUM TOTAL: #259 as [#50, #400, #6, #50, #10, #600] =
nâthan (H5414): {UMBRA: #500 % #41 = #8} 1) to give, put, set; 1a) (Qal);
1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate,
dedicate, pay wages, sell, exchange, lend, commit, entrust, give over,
deliver up, yield produce, occasion, produce, requite to, report, mention,
utter, stretch out, extend; 1a2) to put, set, put on, put upon, set,
appoint, assign, designate; 1a3) to make, constitute; 1b) (Niphal); 1b1) to
be given, be bestowed, be provided, be entrusted to, be granted to, be
permitted, be issued, be published, be uttered, be assigned; 1b2) to be
set, be put, be made, *BE* *INFLICTED*; 1c) (Hophal); 1c1) to be given, be
bestowed, be given up, be delivered up; 1c2) to be put upon;
#639 - ONTIC CHECKSUM TOTAL: #376 as [#40, #400, #100, #9, #30, #10, #50] =
qᵉṭal (H6992): {UMBRA: #139 % #41 = #16} 1) *TO* *SLAY*, *KILL*; 1a) (P'al)
to be slain; 1b) (Pael) to slay; 1c) (Ithp'al) to be slain; 1d) (Ithpael)
to be slain;
#576 - ONTIC CHECKSUM TOTAL: #376 as [#6, #50, #80, #30, #400, #10] =
nâphal (H5307): {UMBRA: #160 % #41 = #37} 1) *TO* *FALL*, lie, be cast
down, fail; 1a) (Qal); 1a1) to fall; 1a2) to fall (of violent death); 1a3)
to fall prostrate, prostrate oneself before; 1a4) to fall upon, attack,
desert, fall away to , go away to, fall into the hand of; 1a5) to fall
short, fail, fall out, turn out, result; 1a6) to settle, waste away, be
offered, be inferior to; 1a7) to lie, lie prostrate; 1b) (Hiphil); 1b1) to
cause to fall, fell, throw down, knock out, lay prostrate; 1b2) to
overthrow; 1b3) to make the lot fall, assign by lot, apportion by lot; 1b4)
to let drop, cause to fail (fig.); 1b5) to cause to fall; 1c) (Hithpael);
1c1) to throw or prostrate oneself, throw oneself upon; 1c2) to lie
prostrate, prostrate oneself; 1d) (Pilel) to fall;
#1008 - ONTIC CHECKSUM TOTAL: #376 as [#5, #20, #500, #5, #400, #60, #8,
#10] = ekpheúgō (G1628): {UMBRA: #1733 % #41 = #11} 1) to flee out of, flee
away; 1a) to seek safety in flight; 1b) to *ESCAPE*;
#422 - DEME CHECKSUM TOTAL: #396 as [#5, #60, #5, #30, #9, #8, #300, #5] =
exérchomai (G1831): {UMBRA: #891 % #41 = #30} 1) to go or come forth of;
1a) with mention of the place out of which one goes, or the point from
which he departs; 1a1) of those who leave a place of their own accord; 1a2)
of those who are expelled or cast out; 1b) metaph.; 1b1) to go out of an
assembly, i.e. forsake it; 1b2) to come forth from physically, arise from,
to be born of; 1b3) *TO* *GO* *FORTH* *FROM* *ONE'S* *POWER*, *ESCAPE*
*FROM* *IT* *IN* *SAFETY*; 1b4) to come forth (from privacy) into the
world, before the public, (of those who by novelty of opinion attract
attention); 1b5) of things; i) of reports, rumours, messages, precepts; ii)
to be made known, declared; iii) to be spread, to be proclaimed; iv) to
come forth; 1) emitted as from the heart or the mouth; 2) to flow forth
from the body; 3) to emanate, issue; 31) used of a sudden flash of
lightning; 32) used of a thing vanishing; 33) used of a hope which has
disappeared;
#759 - ONTIC CHECKSUM TOTAL: #376 as [#6, #5, #6, #300, #2, #400, #40] =
yâshab (H3427): {UMBRA: #312 % #41 = #25} 1) to dwell, remain, *SIT*,
abide; 1a) (Qal); 1a1) to sit, sit down; 1a2) to be set; 1a3) to remain,
stay; 1a4) to dwell, have one's abode; 1b) (Niphal) to be inhabited; 1c)
(Piel) to set, place; 1d) (Hiphil); 1d1) to cause to sit; 1d2) to cause to
abide, set; 1d3) to cause to dwell; 1d4) to cause (cities) to be inhabited;
1d5) to marry (give an dwelling to); 1e) (Hophal); 1e1) to be inhabited;
1e2) to make to dwell;
#551 - MALE CHECKSUM TOTAL: #259 as [#5, #300, #100, #6, #90, #10, #40] =
shiqqûwts (H8251): {UMBRA: #496 % #41 = #4} 1) detestable thing or idol,
abominable thing, *ABOMINATION*, idol, detested thing;
#240 - NOUMENON RESONANCE FOR 22 FEBRUARY 2024 as [#40, #80, #100, #6,
#4, #10] / [#6, #10, #80, #100, #4, #40] /
#206 as [#6, #80, #100, #4, #10, #6] / [#6, #80, #100, #6, #4, #10] /
#799 - MALE CHECKSUM TOTAL: #259 as [#80, #100, #4, #10, #5, #600] = pâqad
(H6485): {UMBRA: #184 % #41 = #20} 1) to attend to, muster, number, reckon,
visit, punish, appoint, look after, care for; 1a) (Qal); 1a1) to pay
attention to, observe; 1a2) to attend to; 1a3) to seek, look about for;
1a4) to seek in vain, need, miss, lack; 1a5) to visit; 1a6) to visit upon,
punish; 1a7) *TO* *PASS* *IN* *REVIEW*, muster, number; 1a8) to appoint,
assign, lay upon as a charge, deposit; 1b) (Niphal); 1b1) to be sought, be
needed, be missed, be lacking; 1b2) to be visited; 1b3) to be visited upon;
1b4) to be appointed; 1b5) to be watched over; 1c) (Piel) to muster, call
up; 1d) (Pual) to be passed in review, be caused to miss, be called, be
called to account; 1e) (Hiphil); 1e1) to set over, make overseer, appoint
an overseer; 1e2) to commit, entrust, commit for care, deposit; 1f)
(Hophal); 1f1) to be visited; 1f2) to be deposited; 1f3) to be made
overseer, be entrusted; 1g) (Hithpael) numbered; 1h) (Hothpael) numbered;
2) musterings, expenses;
#325 - DEME CHECKSUM TOTAL: #396 as [#8, #3, #10, #1, #200, #40, #5, #50,
#8] /
#397 - DEME CHECKSUM TOTAL: #396 as [#8, #3, #10, #1, #200, #40, #5, #50,
#70, #10] /
#597 - DEME CHECKSUM TOTAL: #396 as [#8, #3, #10, #1, #200, #40, #5, #50,
#70, #10, #200] = hagiázō (G37): {UMBRA: #822 % #41 = #2} 1) to render or
acknowledge, or to be venerable or hallow; 2) *TO* *SEPARATE* *FROM*
*PROFANE* *THINGS* *AND* *DEDICATE* *TO* *GOD*; 2a) consecrate things to
God; 2b) *DEDICATE* *PEOPLE* *TO* *GOD*; 3) *TO* *PURIFY*; 3a) to cleanse
externally; 3b) to purify by expiation: free from the guilt of sin; 3c)
*TO* *PURIFY* *INTERNALLY* *BY* *RENEWING* *OF* *THE* *SOUL*;
#463 - ONTIC CHECKSUM TOTAL: #376 as [#5, #2, #200, #6, #200, #10, #40] =
bârar (H1305): {UMBRA: #402 % #41 = #33} 1) *TO* *PURIFY*, select, polish,
choose, purge, cleanse or make bright, test or prove; 1a) (Qal); 1a1) to
purge, purge out, purify; 1a2) to choose, select; 1a3) to cleanse, make
shining, polish; 1a4) to test, prove; 1b) (Niphal) to purify oneself; 1c)
(Piel) to purify; 1d) (Hiphil); 1d1) to purify; 1d2) to polish arrows; 1e)
(Hithpael); 1e1) to purify oneself; 1e2) to show oneself pure, just, kind;
#430 - DEME CHECKSUM TOTAL: #273 as [#6, #8, #9, #1, #400, #6] /
#530 - FEME CHECKSUM TOTAL: #206 as [#6, #30, #8, #9, #1, #6, #400, #10,
#20, #40] = chaṭṭâʼâh (H2403): {UMBRA: #23 % #41 = #23} 1) sin, sinful; 2)
sin, sin offering; 2a) sin; 2b) condition of sin, guilt of sin; 2c)
punishment for sin; 2d) sin-offering; 2e) *PURIFICATION* from sins of
ceremonial uncleanness;
OH CHEPERA, WHO ARE IN THE MIDST OF THY BARK (ie. ark of the covenant
parallel) AND WHOSE BODY IS THE CYCLE OF THE GODS FOREVER; *DELIVER* ME
FROM THOSE INQUISITORIAL WARDENS TO WHOM THE INVIOLATE GOD, OF *GLORIOUS*
*ATTRIBUTES*, HATH GIVEN *GUARD* OVER HIS *ADVERSARIES*, AND THE
*INFLICTION* OF *SLAUGHTER* IN THE *PLACE* OF ANNIHILATION, FROM WHOSE
*GUARD* THERE IS NO *ESCAPE*. MAY I NOT FALL UNDER YOUR *KNIVES*, MAY I NOT
*SIT* WITHIN YOUR *DUNGEONS*, MAY I NOT COME TO YOUR *PLACES* OF
*EXTERMINATION*, MAY I NOT *FALL* INTO YOUR *PITS*; MAY THERE BE DONE TO ME
NONE OF THOSE THINGS WHICH THE GODS *ABOMINATE*; FOR I HAVE *PASSED*
THROUGH THE *PLACE* OF *PURIFICATION* IN THE MIDDLE OF THE MESKAT, FOR
WHICH ARE GIVEN THE MESIT AND THE TEHENIT *CAKES* IN TANENIT.
#611 - FEME CHECKSUM TOTAL: #206 as [#40, #1, #200, #300, #10, #60] =
mástix (G3148): {UMBRA: #611 % #41 = #37} 1) a whip, *SCOURGE*; 2) metaph.
a scourge, plague; 2a) a calamity, misfortune, esp. sent by God to
discipline or punish;
#206 - FEME CHECKSUM TOTAL: #206 as [#6, #70, #10, #50, #10, #20, #40] /
#530 - FEME CHECKSUM TOTAL: #206 as [#70, #10, #50, #400] = ʻayin (H5869):
{UMBRA: #130 % #41 = #7} 1) *EYE*; 1a) eye; 1a1) of physical eye; 1a2) as
showing mental qualities; 1a3) of mental and spiritual faculties (fig.);
1b) spring, fountain;
#515 - DEME CHECKSUM TOTAL: #396 as [#40, #20, #50, #400, #5] = mᵉkunâh
(H4369): {UMBRA: #121 % #41 = #39} 1) *RESTING* *PLACE*, base;
THE MESKAT IS THE *PLACE* OF *SCOURGING* IN SUTENHUNEN, THE TEHENIT IS THE
*EYE* OF HORUS . . . TANENIT IS THE *RESTING* *PLACE* OF OSIRIS."
<https://www.originalsources.com/Document.aspx?DocID=LCCZC8UGK8KMVAR>
#75 - 𝍐失 = #526
COGITO: [#58, #27, #27, #49, #46] as #75 - FAILURE (SHIH)
<http://www.grapple369.com/Savvy/?run:Mystery&tetra:75>
[#58 {@1: Sup: 58 - GATHERING IN: HSI (#58); Ego: 58 - GATHERING IN: HSI
(#58)}
#27 {@2: Sup: 4 - BARRIER: HSIEN (#62); Ego: 27 - DUTIES: SHIH (#85)}
#27 {@3: Sup: 31 - PACKING: CHUANG (#93); Ego: 27 - DUTIES: SHIH (#112 -
MALE DEME IS UNNAMED {%6})}
#49 {@4: Sup: 80 - LABOURING: CH'IN (#173 - I AM NOT GIVEN TO UNNATURAL
LUST {%27}); Ego: 49 - FLIGHT: T'AO (#161 - I AM NOT A TELLER OF LIES {%9}
/ I AM NOT A TELLER OF LIES {%9})}
#46] {@5: Sup: 45 - GREATNESS: TA (#218); Ego: 46 - ENLARGEMENT: K'UO
(#207)}
TELOS TOTAL: #207
ONTIC CHECKSUM TOTAL: #334
DEME CHECKSUM TOTAL: #273
YOUTUBE: "ASSASSIN'S CREED ORIGINS | WHATEVER IT TAKES (IMAGINE DRAGONS)"
APPRAISAL #1: *STABBING* at the Void, (刺虛)
Plunging in the blade. (滅刃)
FATHOMING #1: *STABBING* the Void, sinking the blade (刺虛滅刃)
MEANS: Deeply he ponders his own first signs. (深自幾也)
cì (刺): 1. thorn; sting; prick, 2. to *STAB*, 3. to assassinate; to murder,
4. to prick; to irritate, 5. to prod, 6. to ridicule; to mock, 7. to
secretly enquire about, 8. a business card, 9. Ci
xū (虛): 1. empty; devoid of content; void, 2. false, 3. hill; mound, 4. Xu;
Barrens, 5. ruins, 6. empty space, 7. a hole; a void, 8. the sky, 9.
weakness, 10. sparse; rare, 11. weak; not substantial, 12. a direction, 13.
flustered, 14. modest, 15. to empty, 16. in vain; to no purpose; for
nothing; wasted, 17. death
miè (滅): 1. to *DESTROY*; to wipe out; to exterminate, 2. to submerge, 3.
to extinguish; to put out, 4. to eliminate, 5. to disappear; to fade away
rèn (刃): 1. edged tool; cutlery; *KNIFE* edge
#767 - MALE CHECKSUM TOTAL: #218 as [#10, #1, #20, #30, #6, #700] = ʼâkal
(H398): {UMBRA: #51 % #41 = #10} 1) to eat, devour, burn up, feed; 1a)
(Qal); 1a1) to eat (human subject); 1a2) to eat, devour (of beasts and
birds); 1a3) to devour, consume (of fire); 1a4) to devour, *SLAY* (*OF*
*SWORD*); 1a5) to devour, consume, destroy (inanimate subjects - ie,
pestilence, drought); 1a6) to devour (of oppression); 1b) (Niphal); 1b1) to
be eaten (by men); 1b2) to be devoured, consumed (of fire); 1b3) to be
wasted, destroyed (of flesh); 1c) (Pual); 1c1) to cause to eat, feed with;
1c2) to cause to devour; 1d) (Hiphil); 1d1) to feed; 1d2) to cause to eat;
1e) (Piel); 1e1) *CONSUME*;
#693 - FEME CHECKSUM TOTAL: #207 as [#2, #40, #5, #40, #200, #6, #400] =
mahămôrâh (H4113): {UMBRA: #685 % #41 = #29} 1) a flood, a pit of water,
watery *PIT*;
#426 - MALE CHECKSUM TOTAL: #218 as [#6, #200, #100, #10, #100, #10] =
râqîyq (H7550): {UMBRA: #410 % #41 = #41} 1) thin *CAKE*, wafer;
#1866 - MALE CHECKSUM TOTAL: #218 as [#200, #300, #5, #500, #1, #50, #800,
#10] = Stéphanos (G4736): {UMBRA: #1326 % #41 = #14} 0) Stephen =
'*CROWNED*'; 1) one of the seven deacons in Jerusalem and the first
Christian martyr;
#1460 - MALE CHECKSUM TOTAL: #218 as [#70, #500, #9, #1, #30, #40, #800,
#10] = ophthalmós (G3788): {UMBRA: #920 % #41 = #18} 1) *THE* *EYE*; 2)
metaph. the eyes of the mind, the faculty of knowing;
--
Check out our SAVVY module prototype that facilitates a movable / resizable
DIALOG and complex dropdown MENU interface deploying the third party d3
library.
<http://www.grapple369.com/Savvy/?heuristic>
<http://www.grapple369.com/Savvy/Savvy.zip> (Download resources)
